Brihadaranyaka Upanishad 1.6.1
Bṛhadāraṇyakopaniṣad 1.6.1
- Language
- Sanskrit
1.6.1
trayaṃ vā idaṃ nāma rūpaṃ karma teṣāṃ nāmnāṃ vāgityetadeṣāmukthamato hi sarvāṇi nāmānyuttiṣṭhanti | etadeṣām̐ sāmaitaddhi sarvairnāmabhiḥ samametadeṣāṃ brahmaitaddhi sarvāṇi nāmāni bibharti
This (universe) indeed consists of three things: name, form and action. Of those names, speech (sound in general) is the Uktha (source), for all names spring from it. It is their Sâman (common feature), for it is common to all names. It is their Brahman (self), for it sustains all names.
Translations (3)
- The Bṛhadāraṇyaka Upaniṣad, with the Commentary of Śaṅkarācārya — Swami Madhavananda 1934, English
- The Upanishads, Part II (SBE 15) — Friedrich Max Müller 1884, English
- The Upanishads — Swami Nikhilananda 1949, English
Commentaries (10)
- Bṛhadāraṇyakopaniṣadbhāṣya — Śaṅkara, Sanskrit
- Bṛhadāraṇyakabhāṣya (Madhva) — Madhva, Sanskrit
- Padapāṭha (sandhi-resolved text) — Sanskrit
- Khaṇḍārtha — Rāghavendra Tīrtha 1615, Sanskrit
- Mitākṣarā — Nityānanda Āśrama 1820, Sanskrit
- Commentary of Upaniṣadbrahmayogin — Upaniṣadbrahmayogin 1700, Sanskrit
- Bṛhadāraṇyakaprakāśikā (Raṅgarāmānuja) — Raṅgarāmānuja Muni, Sanskrit
- Bṛhadāraṇyakaṭīkā — Sanskrit
- Commentary of Śaṅkarācārya of Śaṅkarācārya — Śaṅkarācārya, Sanskrit
- Dīpikā of Vidyāraṇya — Mādhava, Sanskrit
Discussed in (4)
- Indian Philosophy — Radhakrishnan 1923, English
- The Great Epic of India: Its Character and Origin — Hopkins 1901, English
- Early Buddhist Theory of Knowledge — Jayatilleke 1963, English
- Outlines of Indian Philosophy — Hiriyanna 1932, English