Bṛhadāraṇyaka Upaniṣad ("Great Forest Teaching") 5.5
Bṛhadāraṇyakopaniṣad 5.5
- Language
- Sanskrit
Contents
- 5.5.4 — 1 part
5.5.1
āpa evedamagra āsustā āpaḥ satyamasṛjanta satyaṃ brahma brahma prajāpatiṃ prajāpatirdevām̐ste devāḥ satyamevopāsate tadetatñyakṣaram̐ satyamiti sa ityekamakṣaraṃ tītyekamakṣaraṃ yamityekamakṣaraṃ prathamottame akṣare satyaṃ madhyato'nṛtaṃ tadetadanṛtamubhayataḥsatyena parigṛhītam̐ satyabhūyameva bhavati naivaṃ vidvām̐samanṛtam̐ hinasti
In the beginning this (world) was water. Water produced the true, and the true is 'Brahman. Brahman produced Pragâpati, Pragâpati the Devas (gods). The Devas adore the true (satyam) alone. This satyam consists of three syllables. One syllable is sa, another t(i), the third yam. The first and last syllables are true, in the middle there is the untrue. This untrue is on both sides enclosed by the true, and thus the true preponderates. The untrue does not hurt him who knows this.
5.5.2
tadyattatsatyamasau sa ādityo ya eṣa etasminmaṇḍale puruṣo yaścāyaṃ dakṣiṇe'kṣanpuruṣastāvetāvanyonyasminpratiṣṭhitau raśmibhireṣo'sminpratiṣṭhitaḥ prāṇairayamamuṣmin sa yadotkramiṣyanbhavati śuddhamevaitanmaṇḍalaṃ paśyati nainamete raśmayaḥ pratyāyanti
Now what is the true, that is the Âditya (the sun), the person that dwells in yonder orb, and the person in the right eye. These two rest on each other, the former resting with his rays in the latter, the latter with his prânas (senses) in the former. When the latter is on the point of departing this life, he sees that orb as white only, and those rays (of the sun) do not return to him.
5.5.3
ya eṣa etasminmaṇḍale puruṣastasya bhūritiśira ekam̐ śira ekametadakṣaraṃ bhuva iti bāhū dvau bāhū dve ete akṣare svariti pratiṣṭhā dve pratiṣṭhe dve ete akṣare tasyopaniṣadahariti hanti pāpmānaṃ jahāti ca ya evaṃ veda
Now of the person in that (solar) orb Bhûh is the head, for the head is one, and that syllable is one; Bhuvah the two arms, for the arms are two, and these syllables are two; Svar the foot, for the feet are two, and these syllables are two. Its secret name is Ahar (day), and he who knows this destroys (hanti) evil and leaves (gahâti) it.
5.5.4
yo'yaṃ dakṣi-ṇe'kṣanpuruṣastasya bhūriti śira ekam̐ śira ekametadakṣaraṃ bhuva iti bāhū dvau bāhū dve ete akṣare svariti pratiṣṭā dve pratiṣṭhe dve ete akṣare tasyopaniṣadahamiti hanti pāpmānaṃ jahāti ca ya evaṃ veda
Of the person in the right eye Bhûh is the head, for the head is one, and that syllable is one; Bhuvah the two arms, for the arms are two, and these syllables are two; Svar the foot, for the feet are two, and these syllables are two. Its secret name is Aham (ego), and he who knows this, destroys (hanti) evil and leaves (gahâti) it.
5.5.4.p1
iti pañcamādhyāye pañcamaṃ brāhmaṇam
Translations (1)
- The Upanishads, Part II (SBE 15) — Friedrich Max Müller 1884, English
Commentaries (7)
- Bṛhadāraṇyakopaniṣadbhāṣya — Śaṅkara, Sanskrit
- Bṛhadāraṇyakabhāṣya (Madhva) — Madhva, Sanskrit
- Commentary of Upaniṣadbrahmayogin — Upaniṣadbrahmayogin 1700, Sanskrit
- Khaṇḍārtha — Rāghavendra Tīrtha 1615, Sanskrit
- Mitākṣarā — Nityānanda Āśrama 1820, Sanskrit
- Bṛhadāraṇyakaprakāśikā (Raṅgarāmānuja) — Raṅgarāmānuja Muni, Sanskrit
- Padapāṭha (sandhi-resolved text, TITUS) — Sanskrit
Linked texts (10)
- Vedic Index of Names and Subjects — Arthur A. Macdonell & A. Berriedale Keith, English
- The Philosophy of the Upanishads — Paul Deussen & A. S. Geden, English
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — P. V. Kane, English
- Altindische Grammatik — Jacob Wackernagel & Albert Debrunner, German
- The History and Culture of the Indian People — R. C. Majumdar & A. D. Pusalker, English
- Indian Philosophy — S. Radhakrishnan, English
- The Religion and Philosophy of the Veda and Upanishads — Arthur Berriedale Keith, English
- A Concise History of Science in India — D. M. Bose & Surendra Nath Sen, English
- A Constructive Survey of Upanishadic Philosophy — R. D. Ranade, English
- Studies in the Epics and Purāṇas — A. D. Pusalker, English