Chandogya Upanishad 3.11.1
Chāndogyopaniṣad 3.11.1
- Language
- Sanskrit
3.11.1
atha tata ūrdhva (S ) naivodetā nāstam etaikala eva madhye sthātā \
tad eṣa ślokaḥ \\311.1\
Then,footnote{After describing the Doctrine of Honey, now a description is given how it leads to the result of liberation.} risingfootnote{First, by rising and setting, the sun confers on creatures the favour of acquiring and enjoying the results of their religious performances. After that, when they have enjoyed the fruits of their Karma, he causes them to be dissolved into himself. After favouring the creatures in this manner the sun rises above these duties towards the creatures and remains in his own original splendour alone as Brahman without rising or setting.} from there upward, he will neither rise nor set. He will remainfootnote{The use of the word 'sthātā' (remain) suggests gradual liberation.} alone in the middle. There is this verse about it:
Translations (5)
- The Chāndogya Upaniṣad — Swami Swahananda 1956, English
- The Upanishads, Part I (SBE 1) — Friedrich Max Müller 1879, English
- The Upanishads — Swami Nikhilananda 1949, English
- Chāndogya Upaniṣad, with the Commentary of Śaṅkarācārya — Swami Gambhirananda 1983, English
- The Thirteen Principal Upanishads — Robert Ernest Hume 1921, English
Commentaries (7)
- Chāndogyopaniṣadbhāṣya — Śaṅkara, Sanskrit
- Chāndogyaprakāśikā (Raṅgarāmānuja) — Raṅgarāmānuja Muni 1500, Sanskrit
- Padapāṭha (sandhi-resolved text) — Sanskrit
- Chāndogyabhāṣya (Madhva) — Madhva, Sanskrit
- Bhāṣya of Śiva Śaṃkara Kāvyatīrtha — Śiva Śaṃkara Kāvyatīrtha, Sanskrit
- Khaṇḍārtha — Rāghavendra Tīrtha 1615, Sanskrit
- Commentary of Upaniṣadbrahmayogin — Upaniṣadbrahmayogin 1700, Sanskrit
Discussed in (2)
- Indian Philosophy — Radhakrishnan 1923, English
- The System of the Vedânta according to Bâdarâyana's Brahma-Sûtras and Çankara's Commentary — Deussen & Johnston 1883, English