Chāndogya Upaniṣad 4.1
Chāndogyopaniṣad 4.1
- Language
- Sanskrit
4.1.1
jānaśrutir ha pautrāyaṇaḥ śraddhādeyo bahudāyī bahupākya āsa \
sa ha sarvata āvasathān māpayāṃ cakre sarvata eva me annam atsyantīti \\401.1\
1. *Om!* Now there was Jānaśruti, the great-grandson [of Janaśruta], a pious dispenser, a liberal giver, a preparer of much food. He had rest-houses built everywhere with the thought, ‘Everywhere people will be eating of my food.’
4.1.2
atha ha haṃsā niśāyām atipetuḥ \
tad dhaivaṃ haṃso haṃsam abhyuvāda \
ho ho ayi bhallākṣa bhallākṣa jānaśruteḥ pautrāyaṇasya samaṃ divā jyotir ātataṃ tan mā prasāṅkṣīs tat tvāṃ mā pradhākṣīr iti \\401.2\
2. Now then, one time swans flew past in the night, and one swan spoke to another thus: ‘Hey! Ho! Short-sight! Short-sight! The light of Jānaśruti, the great-grandson [of Janaśruta], has spread like the sky. Do not touch it, lest it burn you up!’
4.1.3
tam u ha paraḥ pratyuvāca kam v ara enam etat santaṃ sayugvānam iva raikvam āttha iti \
yo nu kathaṃ sayugvā raikva iti \\401.3\
3. To it the other one then replied: ‘Come! Who is that man of whom you speak as if he were Raikva, the man with the cart?’
‘Pray, how is it with Raikva, the man with the cart?’
4.1.4
yathā kṛtāya vijitāyādhare ayāḥ saṃyanty evam enaṃ sarvaṃ tad abhisameti yat kiṃca prajāḥ sādhu kurvanti \
yas tad veda yat sa veda sa mayaitad ukta iti \\401.4\
4. ‘As the lower throws of dice all go to the highest throw, to the winner, so whatever good thing creatures do, all goes to him. I say the same thing of whoever knows what he knows.’
4.1.5
tad u ha jānaśrutiḥ pautrāyaṇa upaśuśrāva \
sa ha saṃjihāna eva kṣattāram uvācāṅgāre ha sayugvānam iva raikvam āttheti \
yo nu kathaṃ sayugvā raikva iti \\401.5\
5. Now Jānaśruti, the great-grandson [of Janaśruta], overheard this. Then when he rose he said to the attendant : ‘Lo! you speak [of me] as if I were Raikva, the man with the cart!’
‘Pray, how is it with Raikva, the man with the cart?’
4.1.6
yathā kṛtāya vijitāyādhare ayāḥ saṃyanty evam enaṃ sarvaṃ tad abhisameti yat kiṃca prajāḥ sādhu kurvanti \
yas tad veda yat sa veda sa mayaitad ukta iti \\401.6\
6. 'As the lower throws of dice all go to the highest throw, to the winner, so to this man, whatever good thing creatures do, all goes to him. I say the same thing of whoever knows what he knows.'
4.1.7
sa ha kṣattānviṣya nāvidam iti pratyeyāya \
taṃ hovāca yatrāre brāhmaṇasyānveṣaṇā tad enam arccheti \\401.7\
7. Then the attendant, having sought, came back, saying, 'I did not find him.' Then he said to him: 'Oh! Where one searches for a Brahman, there seek for him.'
4.1.8
so 'dhastāc chakaṭasya pāmānaṃ kaṣamāṇam upopaviveśa \
taṃ hābhyuvāda tvaṃ nu bhagavaḥ sayugvā raikva iti \
ahaṃ hy are3ti ha pratijajñe \
sa ha kṣattāvidam iti pratyeyāya \\401.8\
8. He approached a man who was scratching the itch underneath a cart, and said to him: 'Pray, Sir, are you Raikva, the man with the cart?' 'Oh! I am, indeed,' he acknowledged. Then the attendant went back, and said: 'I have found him.'
Translations (2)
- The Thirteen Principal Upanishads — Robert Ernest Hume 1921, English
- The Upanishads, Part I (SBE 1) — Friedrich Max Müller 1879, English
Commentaries (7)
- Chāndogyopaniṣadbhāṣya — Śaṅkara, Sanskrit
- Padapāṭha (sandhi-resolved text, TITUS) — Sanskrit
- Chāndogyaprakāśikā (Raṅgarāmānuja) — Raṅgarāmānuja Muni 1500, Sanskrit
- Bhāṣya of Śiva Śaṃkara Kāvyatīrtha — Śiva Śaṃkara Kāvyatīrtha, Sanskrit
- Chāndogyabhāṣya (Madhva) — Madhva, Sanskrit
- Khaṇḍārtha — Rāghavendra Tīrtha 1615, Sanskrit
- Commentary of Upaniṣadbrahmayogin — Upaniṣadbrahmayogin 1700, Sanskrit
Linked texts (15)
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — P. V. Kane, English
- Vedic Index of Names and Subjects — Arthur A. Macdonell & A. Berriedale Keith, English
- Altindische Grammatik — Jacob Wackernagel & Albert Debrunner, German
- Indian Philosophy — S. Radhakrishnan, English
- Śūdras in Ancient India: A Social History of the Lower Order down to circa A.D. 600 — R. S. Sharma, English
- Mānasāra Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Mānasāra-Śilpaśāstra; III. Mānasāra on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Mānasāra: Translation; V. Architecture of Mānasāra: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) — Prasanna Kumar Acharya, English
- A History of Indian Medical Literature — G. Jan Meulenbeld, English
- Original Sanskrit Texts on the Origin and History of the People of India, their Religion and Institutions — John Muir, English
- Pre-Buddhist India: A Political, Administrative, Economic, Social and Geographical Survey of Ancient India Based Mainly on the Jātaka Stories — Ratilal N. Mehta, English
- Studies in the Origins of Buddhism — Govind Chandra Pande, English
- Ancient Indian Education (Brahmanical and Buddhist) — Radhakumud Mookerji, English
- भारतीय प्राचीन लिपिमाला (Bhāratīya Prācīna Lipimālā: The Palaeography of India) — Gaurishankar Hirachand Ojha, Hindi
- India as Known to Pāṇini: A Study of the Cultural Material in the Ashṭādhyāyī — V. S. Agrawala, English
- The System of the Vedânta according to Bâdarâyana's Brahma-Sûtras and Çankara's Commentary — Paul Deussen & Charles Johnston, English
- The Classical Doctrine of Indian Medicine: Its Origins and its Greek Parallels — Jean Filliozat, English