Chāndogya Upaniṣad 6.2
Chāndogyopaniṣad 6.2
- Language
- Sanskrit
6.2.1
sad eva (S ) agra āsīd ekam evādvitīyam \
tad dhaika āhur asad evedam agra āsīd ekam evādvitīyam \
tasmād asataḥ (S ) \\602.1\
1. 'In the beginning, my dear, this world was just Being (sat), one only, without a second. To be sure, some people say : "In the beginning this world was just Non-being (a-sat), one only, without a second; from that Non-being Being was produced."
6.2.2
kutas tu khalu (S ) syād iti hovāca \
katham asataḥ saj jāyeta \
sat tv eva (S ) agra āsīd ekam evādvitīyam \\602.2\
2. But verily, my dear, whence could this be?' said he. 'How from Non-being could Being be produced? On the contrary, my dear, in the beginning this world was just Being, one only, without a second.
6.2.3
tad aikṣata \
bahu syāṃ prajāyeyeti \
tat tejo 'sṛjata \
tat teja aikṣata \
bahu syāṃ prajāyeyeti \
tad apo 'sṛjata \
tasmād yatra kva (S ) śocati svedate vā puruṣas tejasa eva tad adhy āpo jāyante \\602.3\
3. It bethought itself: "Would that I were many! Let me procreate myself!" It emitted heat. That heat bethought itself: "Would that I were many! Let me procreate myself." It emitted water. Therefore whenever a person grieves or perspires from the heat, then there is produced water [i. e. either tears or perspiration].
6.2.4
tā āpa aikṣanta \
bahvyaḥ syāma prajāyemahīti \
tā annam asṛjanta \
tasmād yatra kva ca varṣati tad eva bhūyiṣṭham annaṃ bhavati \
adbhya eva tad adhy annādyaṃ jāyate \\602.4\
4. That water bethought itself: "Would that I were many! Let me procreate myself." It emitted food. Therefore whenever it rains, then there is abundant food. So food for eating is produced just from water.
Translations (2)
- The Thirteen Principal Upanishads — Robert Ernest Hume 1921, English
- The Upanishads, Part I (SBE 1) — Friedrich Max Müller 1879, English
Commentaries (7)
- Chāndogyopaniṣadbhāṣya — Śaṅkara, Sanskrit
- Chāndogyaprakāśikā (Raṅgarāmānuja) — Raṅgarāmānuja Muni 1500, Sanskrit
- Padapāṭha (sandhi-resolved text, TITUS) — Sanskrit
- Chāndogyabhāṣya (Madhva) — Madhva, Sanskrit
- Commentary of Upaniṣadbrahmayogin — Upaniṣadbrahmayogin 1700, Sanskrit
- Bhāṣya of Śiva Śaṃkara Kāvyatīrtha — Śiva Śaṃkara Kāvyatīrtha, Sanskrit
- Khaṇḍārtha — Rāghavendra Tīrtha, Sanskrit
Linked texts (20)
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — P. V. Kane, English
- Indian Philosophy — S. Radhakrishnan, English
- Early Buddhist Theory of Knowledge — K. N. Jayatilleke, English
- The System of the Vedânta according to Bâdarâyana's Brahma-Sûtras and Çankara's Commentary — Paul Deussen & Charles Johnston, English
- Outlines of Indian Philosophy — M. Hiriyanna, English
- A History of Indian Philosophy — Surendranath Dasgupta, English
- Buddhist Logic — Th. Stcherbatsky, English
- The Religion and Philosophy of the Veda and Upanishads — Arthur Berriedale Keith, English
- The Philosophy of the Upanishads — Paul Deussen & A. S. Geden, English
- The Encyclopedia of Indian Philosophies — Karl H. Potter, English
- Original Sanskrit Texts on the Origin and History of the People of India, their Religion and Institutions — John Muir, English
- A Vedic Concordance — Maurice Bloomfield, English
- Early Monastic Buddhism — Nalinaksha Dutt, English
- Studies in the Origins of Buddhism — Govind Chandra Pande, English
- Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses — Radhavallabh Tripathi, English
- Gorakhnāth and the Kānphaṭa Yogīs — George Weston Briggs, English
- The Religions of India — Edward Washburn Hopkins, English
- A Constructive Survey of Upanishadic Philosophy — R. D. Ranade, English
- Materials for the Study of the Early History of the Vaishnava Sect — Hemchandra Raychaudhuri, English
- The Religion of the Veda: The Ancient Religion of India (from Rig-Veda to Upanishads) — Maurice Bloomfield, English