Isha Upanishad 58

58

andhaṃ tamaḥ praviśanti ye asambhūtiṃ sambhavanaṃ sambhūtiḥ sā yasya kāryasya sā sambhūtiḥ tasyā anyā asambhūtiḥ prakṛtiḥ kāraṇamavidyā avyākṛtākhyā tāmasambhūtimavyākṛtākhyāṃ prakṛtiṃ kāraṇamavidyāṃ kāmakarmabījabhūtāmadarśanātmikāmupāsate ye te tadanurūpamevāndhaṃ tamo 'darśanātmakaṃ praviśanti /
tatastasmādapi bhūyo bahutaramiva tamaḥ praviśanti ya u sambhūtyāṃ kāryabrahmaṇi hiraṇyagarbhākhye ratāḥ //

Now, with a view to combining the worship of the Manifested and the Unmanifested, each is being denounced separately:

Ye, those who; (worship) asambhūtim: Sambhūti means the fact of being born, as also the effect that has this (quality of being born); other than that is asambhūti, called Prakṛti (primal material cause), avidyā (ignorance), and avyākṛta (the Unmanifested). Those who upāsate, worship; this asambhūti—known as the unmanifest Prakṛti, cause, and avidyā, which is the seed of desire and work, and is blinding by nature; te, they; praviśanti, enter into; andham tamaḥ, blinding darkness, which is of a similar nature. Tataḥ than that; bhūyaḥ, greater; iva, as it were; tamaḥ, darkness; praviśanti, enter; ye, those who; sambhūtyām ratāḥ, are devoted to sambhūti—to the manifested Brahman called Hiraṇyagarbha.

Ye, those who; (worship) asambhūtim: Sambhūti means the fact of being born, as also the effect that has this (quality of being born); other than that is asambhūti, called Prakṛti (primal material cause), avidyā (ignorance), and avyākṛta (the Unmanifested). Those who upāsate, worship; this asambhūti—known as the unmanifest Prakṛti, cause, and avidyā, which is the seed of desire and work, and is blinding by nature; te, they; praviśanti, enter into; andham tamaḥ, blinding darkness, which is of a similar nature. Tataḥ than that; bhūyaḥ, greater; iva, as it were; tamaḥ, darkness; praviśanti, enter; ye, those who; sambhūtyām ratāḥ, are devoted to sambhūti—to the manifested Brahman called Hiraṇyagarbha.