Hiranyakeshigrihyasutra 1.4.14

And should, after that person has eaten, seize his right hand,

If he wishes that one of his companions, or a pupil, or a servant should faithfully remain with him and not go away, he should bathe in the morning, should put on clean garments, should show patience (with that servant, &c.) during the day, should speak (only) with Brâhmanas, and by night he should go to the dwelling-place of that person, should make water into a horn of a living animal, and should three times walk round his dwelling-place, sprinkling (his urine) round it, with (the Mantra), 'From the mountain (I sever?) thee, from thy brother, from thy sister, from all thy relations. parishîdah kleshyati (i.e. kvaishyasi?) sasvat parikupilena samkrâmenâvikkhidâ, ûlena parimîdhoऽsi parimîdhoऽsy ûlena.'

He puts down the horn of the living animal in a place which is generally accessible.

One whose companions, pupils, or servants use to run away, should rebuke them with (the Mantra), 'May he who calls hither (?), call you hither! He who brings back, has brought you back (?). May the rebuke of Indra always rebuke you. If you, who worship your own deceit, despise me (?),.... may Indra bind you with his bond, and may he drive you back again to me.'

Then he enters his house, puts a piece of Sidhraka wood on (the fire), and sacrifices with the 'on-drawing verse,' 'Back-bringer, bring them back' (Taitt. Samh. III, 3, 10, 1).

Now (we shall explain) how one should guard his wife.

One whose wife has a paramour, should grind big centipedes (?) to powder, and should insert (that powder), while his wife is sleeping, into her secret parts, with the Mantra, 'Indra.... from other men than me.'

Now (follows the sacrifice for procuring) prosperity in trade.

He cuts off (some portion) from (every) article of trade and sacrifices it—