Praudhamanorama 60_313

60_313

Why is there an attached *t* [making it *ataḥ*]? [Consider:] "After *kṛ-, dā-, dhā-, rā-, ṛci-*, and *kali-*, [the affix] *ka* [occurs]". *dhākā*, *rākā*.
On "*māmikā*": Because of the restriction [in P. 4.1.30] "*kevala-māmaka-...*" that it occurs only as a technical name or in the Veda, *ṅīp* does not occur.
On "*tyak-tyapoḥ*": This is an exception to the option given by "*udīcāmātaḥ sthāne...*" [P. 7.3.46].
On "*dākṣiṇātyikā*": *dakṣiṇā* [meaning] 'not far from the south' ends in *āc*. The analytical paraphrase is: 'born in the south'.