التاريخ اليميني 19.25

19.25

فتوغل بلاد الهند متوكلا على الله الذي هداه بنوره، وقضى له بالعز في مقدوره، وبالنجح في تصاريف أموره، حتى انتهى إلى مدينة پرشور ، فخيم بظاهرها. وبلغه اجتراء عدو الله چيبال ملك الهند على لقائه، واستعجاله القضاء بمجاورة فنائه، فاستعرض الخيول من أبناء جريدته، وسائر الغزاة المطوعة في جملته. واختار للجهاد خمسة عشر ألف عنان من أعيان الرجال، وقروم الأبطال. وحظر أن يختلط بهم من رده الاختيار، وبهرجة الانتقاد، حتى إذا خلص عددهم على الانتخاب، و[113 ب] اجتلاهم كجنان الصرائم أو أسود الغاب. دلف بهم إلى قتال الهجين اللعين بقلوب كالهضاب ثابتة، وفروع صبر على دوح الإخلاص نابتة. وأقبل الكافر الفاجر في اثني عشر ألف فارس، وثلاثين ألف راجل، وثلثمائة فيل تئن الأرض من وطء أطرافها، وتخف من ثقل أخفافها، حتى أناخ قبالة السلطان متطاولا بعدده، ومطاولا بقوة باعه ويده، يظن أن كثرة الجموع تطوي كتاب الله طيا، وتغني من أمر الله شيئا، ولو درس الجاهل كتاب الله، لقرأ: كم من فئة قليلة غلبت فئة كثيرة بإذن الله [والله مع الصابرين] .

The villanous infidel came forward, proud in his numbers and strength of head and arm, with 12,000 horsemen, 30,000 foot soldiers, and 300 elephants, at the ponderous weight of which the lighter earth groaned, little reflecting that, under God's dispensation, a small army can overturn a host, as the ignorant man would have learnt, could he have read the word of God, — "Oftentimes a small army overcomes a large one by the order of God."

Sultan Mahmud at first designed in his heart to go to Sijistan, but subsequently preferred engaging previously in a holy war against Hind, and he distributed arms prior to convening a council on the subject, in order to secure a blessing on his designs, of exalting the standard of religion, of widening the plain of right, of illuminating the words of truth, and of strengthening the power of justice. He departed towards the country of Hind, in full reliance on the aid of God, who guiding by his light and by his power, bestowed dignity upon him, and gave him victory in all his expeditions. On his reaching Purshaur (Peshawar), he pitched his tent outside the city. There he received intelligence of the bold resolve of Jaipal, the enemy of God, and the King (malik) of Hind, to offer opposition, and of his rapid advance towards meeting his fate in the field of battle. He then took a muster of his horses, and of all his warriors and their vassals from those in whose records it was entered, and then selected from among his troops 15,000 cavalry, men and officers, all bold, and strictly prohibited those who were rejected and not fit or disposed for war, from joining those who had been chosen, and who were like dragons of the desert and lions of the forest. With them he advanced against the wicked and accursed enemy, whose hearts were firm as hills, and were as twigs of patience on the boughs of affection.