التاريخ اليميني 46.5

46.5

ولم يطأ مملكة من تلك الممالك إلا أتاه الرسول واضعا له خد الطاعة، عارضا في الخدمة كنه الاستطاعة، إلى أن جاءه چنكي بن سمهي صاحب درب قشمير عالما بأنه بعث الله الذي لا يرضيه إلا الإسلام مقبولا، أو الحسام مفلولا. فأظهر العبودية عن حاضر التوفيق، وضمن الإرشاد باقي الطريق. وجعل يسير أمامه هاديا، ويجزع واديا فواديا، وكلما انتصف الليل آذن بالمسير خفق الطبول، واستوى أولياء الله على ظهور الخيول، يجشمون تعب الركض والسلوك، إلى أن تجنح الشمس من غد للدلوك، حتى استظهر ماء جون لعشر بقين من رجب سنة تسع وأربعمائة.

On the Sultán's return to Ghazna from Khwárizm, he appointed spies to go to the frontier of Hind and communicate all particulars respecting that country, and he resolved upon employing the close of the year in resting his horses and troopers, and in contemplating schemes of future religious conquests.
As no part of Hind remained unconquered, except Kashmir, he resolved on an expedition to that country. Between it and Ghazna there were forests resounding with the notes of birds and other animals, and the winds even lose their way in it. It happened that 20,000 men from Máwarau-n nahr and its neighbourhood, who were with the Sultán, were anxious to be employed on some holy expedition, in which they might obtain martyrdom. The Sultán determined to march with them towards Kanauj, which no other king but the all-powerful Gushtasp had been able to take, as has been related in the histories of the Magians.
Between Ghazna and Kanauj the journey occupies three months, even for camels and horses. So the Sultán bade farewell to sleep and ease, and praying God for success, he departed accompanied by his valiant warriors. He crossed in safety the Síhún (Indus), Jelam, Chandraha, Ubrá (Ravi), Bah (Biyah), and Sataldur (Sutlej). These are all rivers, deep beyond description; even elephants' bodies are concealed in them, so it may easily be conceived what is the case with horses. They bear along with them large stones, so camels and horses are of course in danger of being carried down the stream. Whatever countries the Sultan traversed, ambassadors were sent to him proffering submission, inasmuch that Sabli, son of Shahi, son of Bamhi, who held the passes leading into Kashmir, looking upon the Sultan as one sent by God, also came forward, offering his allegiance, and his services as a guide. He led the way, crossing forest after forest. At midnight the drum sounded for the march, and the friends of God mounted their horses, ready to bear the inconvenience of the journey, and they marched on until the sun began to decline from the meridian. They placed behind their backs the river Jun (Jamna), crossing it on the 20th of Rajab, 409 H., 2nd December, 1018 A.D.