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Manasara Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Manasara-Shilpashastra; III. Manasara on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Manasara: Translation; V. Architecture of Manasara: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v2.c15.s3.12

Mānasāra Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Mānasāra-Śilpaśāstra; III. Mānasāra on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Mānasāra: Translation; V. Architecture of Mānasāra: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v2.c15.s3.12

Language
English

v2.c15.s3.12

The distinguishing features of these styles are practically exactly the same in all the three works, namely, the *Mānasāra*, the *Kāmikāgama*, and the *Suprabhedāgama*.³ The Āndhra and the Kāliṅga branches of the Vesara style are not mentioned in the *Āgamas*. But we have seen that the *Kāmikāgama*, like the *Matsya-Purāṇa*, the *Bhavishya-Purāṇa*, and the *Bṛihat-saṁhitā*, describes twenty kinds of mansions, while the *Suprabhedāgama* has reference to ten kinds. These varieties of buildings, as also the sixty-four kinds mentioned in the Holal inscription, and the ninety-eight kinds described in the *Mānasāra*, do not, however, represent the styles which fall only under three broad divisions, namely, the Nāgara, Vesara and Drāviḍa.

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