Manasara Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Manasara-Shilpashastra; III. Manasara on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Manasara: Translation; V. Architecture of Manasara: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v5.c33.s7.8
Mānasāra Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Mānasāra-Śilpaśāstra; III. Mānasāra on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Mānasāra: Translation; V. Architecture of Mānasāra: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v5.c33.s7.8
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v5.c33.s7.8
| Plate no. | Figure | Description |
| CVIII | First type | Himaja, with four parts square, both for temples and residential buildings, used as an ordinary bath-room. |
| | Second type | Nishadaja, with six parts square, both for temples and residential buildings, used as a reading-room. |
| | Third type | Vindhyaja, with seven parts square, both for temples and residential buildings, used as a special bath-room. |
| | Eighth type | Meruja, with 11 by 4 parts, both for temples and residential buildings, used as the stock-room of a library. |
| CIX | Eleventh type | Padmaka, with five parts square, for temples, used as refectory or kitchen for gods. |
| | Fourteenth type | Bhadra, with five parts square, both for temples and residential buildings, used as water-store and granary. |
| | Sixteenth type | Nṛitta, with 5 by 7 parts, both for temples and residential buildings, used as a music hall. |
| CX | Eighteenth type | Āsthāna-maṇḍapa, assembly hall, with nine parts square and with 100 columns. |
| | Fig. 1 | Part section. |
| | Fig. 2 | Plan. |
| | Fig. 4 | Elevation. |
| | Twenty-fourth type | Kula-dhāraṇa, with 24 by 12 parts, both for temples and residential buildings, used as a cow-shed. |
| | Fig. 3 | Plan. |
| CXI | Twenty-ninth type | Dhanādhipa, with plough-shaped walls, of several varieties, generally for the gods and the Brahmans, but also used as the shaving pavilion for the kings and the twice born, as well as the treasury for jewels of the Kshatriyas and Vaiśyas. |