Manasara Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Manasara-Shilpashastra; III. Manasara on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Manasara: Translation; V. Architecture of Manasara: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v6.c41.s25.125
Mānasāra Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Mānasāra-Śilpaśāstra; III. Mānasāra on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Mānasāra: Translation; V. Architecture of Mānasāra: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v6.c41.s25.125
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v6.c41.s25.125
According to Hodgson, the Indian *stūpas* in Nepal are known as *chaityas*. According to Fergusson,³ the Buddhist *chaityas* at Bhaja, Nasik, Ellora, Karle, etc., correspond in every respect with the churches of the Christian religion rather than to the Persian tombs. ‘Their plans, the position of the altar or relic casket, the aisles, and other peculiarities are the same in both, and their uses are identical, in so far as the ritual forms of the one religion resemble those of the other.’ But the *chaityas* were much earlier buildings than even the Christian churches, because the ceremony of entombing sacred ashes and other relics is mentioned in the *Vedas*. In the *Rāmāyaṇa*, also, the Brahmanical *chaityas* are alluded to. Later on *chaitya* became a synonym for temple.