The Indian Buddhist Iconography, Mainly Based on the Sadhanamala and Other Cognate Tantric Texts of Rituals c24: Appendix

The Indian Buddhist Iconography, Mainly Based on the Sādhanamālā and Other Cognate Tāntric Texts of Rituals c24

Language: English

Appendix

c24.1

1. Hayagrīva Lokeśvara. The god sits in the Vajraparyaṅka attitude on a lotus. He has four hands, out of which the two principal ones exhibit the Vyākhyāna pose. The second pair holds the rosary in the right hand and the lotus in the left. He is accompanied by six other gods and a dragon.

c24.2

2. Mojaghāñjabala (?) Lokeśvarā. He stands in the Samabhaṅga attitude on a lotus, with his two hands showing the Abhaya mudrā in the right and the noose in the left.

c24.3

3. Hālāhala Lokeśvara. He sits in the Lalita attitude on a lotus with his Śakti on the lap. He has three faces and six arms. The face above represent probably the head of the Dhyāni Buddha, whose effigy he should bear on his crown. In his three right hands he shows the sword, the rosary and the Varada pose. In the three left hands he carries the lotus, the noose and the Utpala. The hand holding the noose passes round the Śakti in the act of embracing. The Śakti exhibits the Varada mudrā in the right hand and the Abhaya in the left.

c24.4

4. Harihariharivāhana Lokeśvara. Lowermost is the snake, on it is the lion, over the lion is Garuḍa, Nārāyaṇa rides Garuḍa, and on his shoulder sits Lokeśvara. The Garuḍa has two hands in the Añjali mudrā. Nārāyaṇa has four hands, of which the first pair is engaged in forming the Añjali against the chest; while the second pair has the Cakra in the right hand and the Gadā in the left. Lokeśvara sits in Vajraparyaṅka and has six arms; the right hands show the rosary, the Cakra and the Varada pose, while the three left carry the Triḍaṇḍī, the noose and the Utpala.

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5. Māyājālakrama Lokeśvara. He has five faces and twelve arms. The head on the top probably represents Amitābha. He stands in the Ālīḍha attitude, and wears the tiger-skin and the garland of heads, but his faces do not present a fearful appearance. The six right hands carry the Triḍaṇḍī, the Khaṭvāṅga, the jewel, the Khaḍga, the Vajra and the rosary, and the six left show the noose, the Kapāla, the Utpala, the fruit, the Cakra and the lotus.

c24.6

6. Ṣaḍakṣarī Lokeśvara. He sits in the Vajraparyaṅka attitude. He has four arms and one face. The principal pair of hands is joined against the chest in forming the Añjali. The second pair carries the rosary in the right and the lotus in the left.

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7. Ānandādi Lokeśvara. He stands in the Samabhaṅga attitude, and carries the lotus, the stem of which he holds in his right hand, while the left displays the Varada pose.

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8. Vaśyādhikāra Lokeśvara. He sits in the Vajraparyaṅka attitude and carries the bowl in his two hands arranged in the Samādhi mudrā.

c24.9

9. Poṭapāda Lokeśvara. He sits in the Vajraparyaṅka attitude, and has four arms. The two principal hands exhibit the Añjali against the chest, while the other pair holds the rosary in the right and the noose in the left.

c24.10

10. Kamaṇḍalu Lokeśvara. He stands in the Samabhaṅga attitude, and is endowed with six arms. His two principal hands are engaged in drawing the bow to its full length. The other four hands carry the Vajra and the Cakra in the two right and the Ghaṇṭā and the Kamaṇḍalu in the two left.

c24.11

11. Varadāyaka Lokeśvara. He is one-faced and six-armed and stands on a lotus. The two principal hands join against his chest in forming the Añjali. He shows also the rosary and the Varada pose in the two right hands, and the book and a mudrā (probably Karaṇa ?) in the two left.

c24.12

12. Jaṭāmukuṭa Lokeśvara. He is four-armed and one-faced, the head on the top representing the head of Amitābha. The two right hands show the rosary and the Varada pose, while the two left hold the lotus and the water-pot. He is represented in a standing attitude.

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13. Sukhāvatī Lokeśvara. He is one-faced, and six-armed, and sits on a lotus in the Lalita attitude. The first pair of hands exhibits the Dharmacakra mudrā, the second pair carries the rosary and the book, and the third pair shows the Varada mudrā in the right and the water-pot in the left.

c24.14

14. Preṭasantarpaṇa Lokeśvara. He is one-faced and six-armed and stands on a lotus. In his threee right hands he displays the rosary, the jewel and the Varada mudrā, while the three left carry the Triḍaṇḍi and the book and exhibit the Varada mudrā.

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15. Māyājālakramakrodha Lokeśvara. He presents a very fierce appearance with five faces terrible with protruding teeth, and eyes rolling in anger. His hair rises upwards like flames of fire. He stands in the Pratyālīḍha attitude and wears the tiger-skin. He has twelve arms, of which the six right carry the sword, the Vajra, the goad, the noose, the Trisūla and the arrow, and the six left hold the shield, the Cakra, the jewel, the deer-skin, the Kapāla and the Tarjanī with the noose.

c24.16

16. Sugatisandarśana Lokeśvara. He is one-faced and six-armed and stands on a lotus. In his three right hands he carries the rosary and exhibits the Varada and Abhaya poses. The three left have the Tridaṇḍī, the Utpala and the water-pot.

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17. Nīlakaṇṭha Lokeśvara. He is one-faced and two-armed, and sits on a lotus in the Vajraparyaṅka attitude. He carries the bowl of gems in his two hands arranged in the Samādhi mudrā.

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18. Lokanātha Raktāryyāvalokiteśvara. He is one-faced and two-armed and sits in the Lalita attitude on a lotus The right hand displays the Varada mudrā while the left holds the stem of a lotus on his lap.

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19. Trilokasandarśana Lokeśvara. He also is one-faced and two-armed and sits in the Vajraparyaṅka attitude on a lotus. His right hand is raised against the chest with outstretched fingers and palm turned inwards. The other hand exhibits the same pose (Karaṇa ?) as displayed by one of the left hands of Varadāyaka Lokeśvara.

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20. Siṃhanātha Lokeśvara. He is one-faced and four-armed and sits in Bhadrāsana, or in the European fashion, on a raised seat placed on the lotus. In his two right hands he carries the sword and the jewel, while the two left hold the book and the noose.

c24.21

21. Khasarpaṇa Lokeśvara. He is one-faced and two armed and sits in the Lalita attitude on a lotus. His right hand exhibits the Varada pose and the left is raised against the chest, holding the stem of a lotus.

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22. Maṇipadma Lokeśvara. He is one-faced and four-armed and sits in the Vajraparyaṅka attitude on a lotus. His two principal hands are joined against his chest forming the Añjali and the other pair holds the rosary in the right hand and the lotus in the left. He is identical in form with No. 6 described above.

c24.23

23. Vajradharma Lokeśvara. He is one-faced and two-armed and sits in the Vajraparyaṅka attitude on a lotus. The right hand displays the Abhaya pose and the left on the lap holds the stem of the Utpala.

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24. Pupala Lokeśvara. He is one-faced and four-armed and sits in the Vajraparyaṅka attitude on a lotus. One of his two right hands carries the rosary while the other exhibits the Abhaya pose. One of the two left carries the book and the other displays a mudrā with the index and little fingers pointing outwards (Karaṇa ?).

c24.25

25. Utnauti (?) Lokeśvara. He is one-faced and six-armed and sits in Bhadrāsana on the raised seat of a lotus. His three right hands exhibit the rosary, the Vajra and the Abhaya pose, while the three left carry the Kapāla, the noose and the water-pot.

c24.26

26. Vṛṣṇācana Lokeśvara. He is one-faced and six-armed and sits in the Lalita attitude on a lotus. The three right hands display the Utpala, the arrow and the Varada pose, while the three left show the book, the bow and the Abhaya pose.

c24.27

27. Brahmadanda Lokeśvara. He is one-faced and four-armed, sits in the Lalita attitude on a lotus, and is accompanied by his Śakti who sits on his lap. His two right hands show the Tridaṇḍi and the Varada pose, while the two left show the Ratnakalaśa (vessel containing jewels) and a mudrā with the index and little fingers pointing outwards. The Śakti displays the Varada pose in the right hand and the Abhaya in the left.

c24.28

28. Acāta (?) Lokeśvara. He is one-faced and six-armed, and sits in the Lalita attitude on a lotus. His three right hands show the sword, the arrow and the Varada pose, while his three left hold the Kartri and the bow and display the Abhaya pose.

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29. Mahāvajrasattva Lokeśvara. He is one-faced and eight-armed, and sits in the Vajraparyaṅka attitude on a lotus. His four right hands exhibit the sword, the rosary, the Cakra and the Abhaya pose, while his four left hold the noose, the Tridaṇḍī, the conch and the bowl of gems on his lap.

c24.30

30. Viśvahana Lokeśvara. He is one-faced and six-armed and sits in the Vajraparyaṅka attitude on a lotus. His three right hands hold the sword, the arrow, and the Cakra, while his three left show the noose, the bow and the Abhaya pose.

c24.31

31. Śākyabuddha Lokeśvara. He is one-faced and four-armed, and is represented as standing on a lotus. His two right hands hold the arrow and the Khaṭvāṅga, while his two left show the bow and the Tarjanī.

c24.32

32. Śāntāsi Lokeśvara. He is one-faced and six-armed and stands on a lotus. His two principal hands are joined against his chest in forming the Dharmacakra mudrā. The other four hands show the rosary and the Varada pose in the right, and the book and the Abhaya mudrā in the left.

c24.33

33. Yamadaṇḍa Lokeśvara. He is one-faced and six-armed, and sits in the Lalita attitude on a lotus. His three right hands hold the sword, the lotus and the Vajra, while his three left display the fruit, the bowl of gems and an unspecified mudrā (Karaṇa ?).

c24.34

34. Vajroṣṇīṣa Lokeśvara. He is one-faced and six-armed, and is represented as standing on a lotus. His three right hands show the rosary, the Tridaṇḍī and the Abhaya pose, and his three left the book, the noose and the Varada pose.

c24.35

35. Vajrahuntika (?) Lokeśvara. He is one-faced and twelve-armed and stands in Ardhaparyaṅka in a dancing attitude on a lotus. He holds the Utpala in all his twelve hands.

c24.36

36. Jñānadhātu Lokeśvara. He is one-faced and eight-armed and stands on a lotus. Two of his hands are joined against his chest in forming the Añjali mudrā; the second pair exhibits what is called the Kṣepaṇa mudrā. The remaining hands hold the rosary and the Tridaṇḍī in the right and the book and the noose in the left.

c24.37

37. Kāraṇḍavyūha Lokeśvara. He is one-faced and two-armed and sits in the Vajraparyaṅka attitude on a lotus. He holds the Vajra in his right hand and the book against his chest in the left.

c24.38

38. Sarvanivaraṇaviṣkambhī Lokeśvara. He is one-faced and two-armed and sits in the Vajraparyaṅka attitude on a lotus. His right hand holds by its stem a lotus on which there is a sword, and his left hand holds the Vajra against his chest.

c24.39

39. Sarvaśokatamonirghāta Lokeśvara. He is one-faced and four-armed and sits in the Vajraparyaṅka attitude on a lotus. Each of his two principal hands exhibits the Abhaya pose against his chest, while the other two hands hold the rosary in the right and the Utpala in the left.

c24.40

40. Pratibhānakakūṭa Lokeśvara. He is one-faced and four-armed and sits in the Vajrāparyaṅka attitude on a lotus. He holds the noose against the chest with his right hand and the bowl of gems in his left.

c24.41

41. Amṛtaprabha Lokeśvara. He also is one-faced and two-armed and sits in the Vajraparyaṅka attitude on a lotus. He holds the double Vajra on his lap with his right hand, and the lotus on a water-vessel in his left.

c24.42

42. Jālinīprabha Lokeśvara. He also is one-faced and two-armed and sits in the Vajraparyaṅka attitude on a lotus. He holds the sword on a lotus in his right hand and the stem of a lotus against his chest with his left.

c24.43

43. Candraprabha Lokeśvara. He also is one-faced and two-armed and sits in the Vajraparyaṅka attitude on a lotus. He exhibits the Vitarka mudrā with his right hand and holds the stem of a lotus against the chest with his left.

c24.44

44. Avalokita Lokeśvara. He also is one-faced and two-armed and sits in the same attitude on a lotus. He wields the sword in his right hand and holds the stem of a lotus against the chest with his left.

c24.45

45. Vajragarbha Lokeśvara. He also has the same number of hands and faces as No. 44. He holds the Vajra in his right hand and the stem of a lotus in his left.

c24.46

46. Sāgaramati Lokeśvara. He is in all respecrs identical with No. 44 except that he holds the double Vajra in his right hand.

c24.47

47. Ratnapāṇi Lokeśvara. He also is identical with No. 44 in all respects, except that he holds the sword in his left hand and displays the Varada mudrā with his right.

c24.48

48. Gaganagañja Lokeśvara. He also is identical with No. 44 in all respects except that he exhibits the Vitarka mudrā in his right hand and the book in his left.

c24.49

49. Ākāśagarbha Lokeśvara. He also is identical with No. 44 in all respects, except that here the god exhibits the Varada pose in the right hand and the stem of a lotus in the left.

c24.50

50. Kṣitigarbha Lokeśvara. He also is identical with No. 44 except that here the god carries a tray of gems in his right hand and displays the Varada mudrā in his left.

c24.51

51. Akṣayamati Lokeśvara. He also is identical with No. 44, except that he holds the rosary in his right hand and the lotus on a water-vessel against the chest with his left.

c24.52

52. Sṛṣṭikāntā Lokeśvara. He is one-faced and two-armed and stands on a lotus. He displays the Varada pose with his right hand, while his empty left hand rests near his navel. A large number of four-armed gods issue from various parts of his body, while Amitābha appears over his head.

c24.53

53. Samantabhadra Lokeśvara. He is one-faced and two-armed and sits in the Vajraparyaṅka attitude on a lotus. He exhibits the Varada pose with his right hand, and holds the stem of a lotus against the chest with his left.

c24.54

54. Mahāsahastabhuja Lokeśvara. In all respects he is identical with No. 53, with this difference that here the god wields the sword in his right hand and displays the Varada mudrā with his left.

c24.55

55. Mahāratnakīrti Lokeśvara. He is three-faced and six-armed and stands on a lotus. He holds the fruit, the Utpala and the conch in his three right hands, and displays the bow, the whip and the Namaskāra mudrā in his three left.

c24.56

56. Mahāśaṅkhanātha Lokeśvara. He is identical in all respects with No 55, except that he bears different symbols. Here the god shows the Namaskāra mudrā, and the two Vajras in his three right hands, while his three left hold the noose, the arrow and the Ghaṇṭā.

c24.57

57. Mahāsahasrasūryya Lokeśvara. He is eleven-faced and eight-armed and stands on a lotus. Each of his two principal hands exhibits the Abhaya pose against his chest. The remaining hands show the rosary, the Cakra and the Varada pose in the three right hands and the Utpala, the bow charged with an arrow, and the vessel in the three left. This form of Lokeśvara is very popular in Tibet.

c24.58

58. Māhāratnakula Lokeśvara. He is three-faced and six-armed and stands on a lotus. The head on the top represents Amitābha. He carries the sword, the Utpala and the rosary in his three right hands and the book, the lotus and the Utpala in the three left.

c24.59

59. Mahāpaṭala Lokeśvara. He is three-faced and six-armed and stands on a lotus. He holds in his three right hands the Vajra, the Viśvavajra and the Utpala, and in his three left, the banner, the Ghaṇṭā and the Kamaṇḍalu.

c24.60

60. Mahāmañjudatta Lokeśvara. In all other respects he is similar to No. 59. But he carries the Ghaṇṭā, the sword, and the Ratnapallava in his three right hands, and the Vajra, the Ghaṇṭā and the Utpala in his three left.

c24.61

61. Mahācandrabimba Lokeśvara. He is three-faced and six-armed and stands on a lotus. He holds the arrow, the Utpala and the fruit in his three right hands, and the bow, the Vajra and the Cakra in his three left. The head on the top probably represents Amitābha.

c24.62

62. Mahāsūryyabimba Lokeśvara. He is identical in all respects with No. 61, except that here the god carries two Vajras and the Cakra in his three right hands, and two Utpalas and the bowl of gems in his three left.

c24.63

63. Mahā-Abhayaphalada Lokeśvara. He also is similar in form to No. 61, except that he holds the Vajra, the sword and the Utpala in his three right hands, and two Ghaṇṭās, and the book in his three left.

c24.64

64. Mahā-Abhayakarī Lokeśvara. He also is similar in form to No. 61, but the symbols in his hands are different. Here the god holds the book against the chest with his two principal hands, the Vajra and the rosary in his right, and the Ghaṇṭā and the Tridaṇḍi in his left.

c24.65

Fig. 1(A) Hayagrīva Lokeśvara

c24.66

Fig. 2(A) Mojaghāñjabala Lokeśvara

c24.67

Fig. 3(A) Hālāhala Lokeśvara

c24.68

Fig. 4(A) Hariharihari Vāhana Lokeśvara

c24.69

[Figure: Fig. 5(A) Māyājālakrama Lokeśvara]

c24.70

[Figure: Fig. 6(A) Ṣaḍakṣarī Lokeśvara]

c24.71

[Figure: Fig. 7(A) Ānandādi Lokeśvara]

c24.72

[Figure: Fig. 8(A) Vaśyādhikāra Lokeśvara]

c24.73

[Figure: Fig. 9(A) Potapāda Lokeśvara]

c24.74

[Figure: Fig. 10(A) Kamaṇḍalu Lokeśvara]

c24.75

[Figure: Fig. 11(A) Varadāyaka Lokeśvara]

c24.76

[Figure: Fig. 12(A) Jaṭāmukuṭa Lokeśvara]

c24.77

[Figure: Fig. 13(A) Sukhāvatī Lokeśvara]

c24.78

[Figure: Fig. 14(A) Pretasantarpaṇa Lokeśvara]

c24.79

[Figure: Fig. 15(A) Māyājālakramakrodha-Lokeśvara]

c24.80

[Figure: Fig. 16(A) Sugatisandarśana Lokeśvara]

c24.81

Fig. 17(A) Nīlakaṇṭha Lokeśvara

c24.82

Fig. 18(A) Lokanātha-Raktāryyāvalokiteśvara

c24.83

Fig. 19(A) Trilokasandarśana Lokeśvara

c24.84

Fig. 20(A) Siṃhanātha Lokeśvara

c24.85

[Figure: Fig. 21(A) Khasarpaṇa Lokeśvara]

c24.86

[Figure: Fig 22(A) Maṇipadma Lokeśvara]

c24.87

[Figure: Fig. 23(A) Vajradharma Lokeśvara]

c24.88

[Figure: Fig. 24(A) Pupala (?) Lokeśvara]

c24.89

[Figure: Fig. 25(A) Urnauti (?) Lokeśvara]

c24.90

[Figure: Fig. 26(A) Vṛṣṇācana Lokeśvara]

c24.91

[Figure: Fig. 27(A) Brahmadaṇḍa Lokeśvara]

c24.92

[Figure: Fig. 28(A) Acāta Lokeśvara (?)]

c24.93

[Figure: Fig. 29(A) Mahāvajrasattva Lokeśvara]

c24.94

[Figure: Fig. 30(A) Viśvahana Lokeśvara]

c24.95

[Figure: Fig. 31(A) Śākyabuddha Lokeśvara]

c24.96

[Figure: Fig. 32(A) Sāntāsi Lokeśvara]

c24.97

[Figure: Fig. 33(A) Yamadaṇḍa Lokeśvara]

c24.98

[Figure: Fig. 34(A) Vajroṣṇīṣa Lokeśvara]

c24.99

[Figure: Fig. 35(A) Vajrahuntika Lokeśvara]

c24.100

[Figure: Fig. 36(A) Jñānadhātu Lokeśvara]

c24.101

[Figure: Fig. 37(A) Kāraṇḍavyūha Lokeśvara]

c24.102

[Figure: Fig. 38(A) Sarvanivaraṇa- Viskambhī Lokeśvara]

c24.103

[Figure: Fig. 39(A) Sarvaśokata monirghāta Lokeśvara]

c24.104

[Figure: Fig. 40(A) Pratibhānakakūṭa Lokeśvara]

c24.105

[Figure: Fig. 41(A) Amṛtaprabha Lokeśvara]

c24.106

[Figure: Fig. 42(A) Jālinīprabha Lokeśvara]

c24.107

[Figure: Fig. 43(A) Candraprabha Lokeśvara]

c24.108

[Figure: Fig. 44(A) Avalokita Lokeśvara]

c24.109

[Figure: Fig. 45(A) Vajragarbha Lokeśvara]

c24.110

[Figure: Fig. 46(A) Sāgaramati Lokeśvara]

c24.111

[Figure: Fig. 47(A) Ratnapāṇi Lokeśvara]

c24.112

[Figure: Fig. 48(A) Gaganagañja Lokeśvara]

c24.113

[Figure: Fig. 49(A) Ākāśagarbha Lokeśvara]

c24.114

[Figure: Fig. 50(A) Kṣitigarbha Lokeśvara]

c24.115

[Figure: Fig. 51(A) Akṣayamati Lokeśvara]

c24.116

[Figure: Fig. 52(A) Sṛṣṭikāntā Lokeśvara]

c24.117

[Figure: Fig. 53(A) Samantabhadra Lokeśvara]

c24.118

[Figure: Fig. 54(A) Mahāsahasrabhuja Lokeśvara]

c24.119

[Figure: Fig. 55(A) Mahāratnakīrti Lokeśvara]

c24.120

[Figure: Fig. 56(A) Mahāśaṅkhanātha Lokeśvara]

c24.121

Fig. 57(A) Mahāsahasrasūryya Lokeśvara

c24.122

Fig. 58(A) Mahāratnakula Lokeśvara

c24.123

Fig. 59(A) Mahāpaṭala Lokeśvara

c24.124

Fig. 60(A) Mahāmañjudatta Lokeśvara

c24.125

[Figure: Fig. 61(A) Mahācandrabimba Lokeśvara]

c24.126

[Figure: Fig. 62(A) Mahāsūryyabimba Lokeśvara]

c24.127

[Figure: Fig. 63(A) Mahā-Abhayaphalada Lokeśvara]

c24.128

[Figure: Fig. 64(A) Mahā-Abhayakarī Lokeśvara]

c24.129

[Figure: Fig. 65(A) Mahāmañjubhūta Lokeśvara]

c24.130

[Figure: Fig. 66(A) Mahāviśvaśuddha Lokeśvara]

c24.131

[Figure: Fig. 67(A) Mahavajradhātu Lokeśvara]

c24.132

[Figure: Fig. 68(A) Mahāvajradhṛk Lokeśvara]

c24.133

[Figure: Fig. 69(A) Mahāvajrapāṇi Lokeśvara]

c24.134

[Figure: Fig. 70(A) Mahāvajranātha Lokeśvara]

c24.135

[Figure: Fig. 71(A) Amoghapāśa Lokeśvara]

c24.136

[Figure: Fig. 72(A) Devadevatā Lokeśvara]

c24.137

[Figure: Fig. 73(A) Piṇḍapātra Lokeśvara]

c24.138

[Figure: Fig. 74(A) Sārthavāha Lokeśvara]

c24.139

[Figure: Fig. 75(A) Ratnadala Lokeśvara]

c24.140

[Figure: Fig. 76(A) Viṣṇupāṇi Lokeśvara]

c24.141

[Figure: Fig. 77(A) Kamalacandra Lokeśvara]

c24.142

[Figure: Fig. 78(A) Vajrakhaṇḍa Lokeśvara]

c24.143

[Figure: Fig. 79(A) Acalaketu Lokeśvara]

c24.144

[Figure: Fig. 80(A) Śiriṣarā Lokeśvara]

c24.145

[Figure: Fig. 81(A) Dharmacakra Lokeśvara]

c24.146

[Figure: Fig. 82(A) Harivāhana Lokeśvara]

c24.147

[Figure: Fig. 83(A) Sarasiri Lokeśvara]

c24.148

[Figure: Fig. 84(A) Harihara Lokeśvara]

c24.149

[Figure: Fig. 85(A) Siṃhanāda Lokeśvara]

c24.150

[Figure: Fig. 86(A) Viśvavajra Lokeśvara]

c24.151

[Figure: Fig. 87(A) Amitābha Lokeśvara]

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[Figure: Fig. 88(A) Vajrasattvadhātu Lokeśvara]

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[Figure: Fig. 89(A) Viśvabhūta Lokeśvara]

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[Figure: Fig. 90(A) Dharmadhātu Lokeśvara]

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[Figure: Fig. 91(A) Vajradhātu Lokeśvara]

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[Figure: Fig. 92(A) Śākyabuddha Lokeśvara]

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[Figure: Fig. 93(A) Cittadhātu Lokeśvara]

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[Figure: Fig. 94(A) Cintāmaṇi Lokeśvara]

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[Figure: Fig. 95(A) Śāntamati Lokeśvara]

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[Figure: Fig. 96(A) Mañjunātha Lokeśvara]

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[Figure: Fig. 97(A) Viṣṇucakra Lokeśvara]

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[Figure: Fig. 98(A) Kṛtāñjali Lokeśvara]

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[Figure: Fig. 99(A) Viṣṇukāntā Lokeśvara]

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[Figure: Fig. 100(A) Vajrasṛṣṭa Lokeśvara]

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[Figure: Fig. 101(A) Saṅkhanātha Lokeśvara]

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[Figure: Fig. 102(A) Vidyāpati Lokeśvara]

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[Figure: Fig. 103(A) Nityanātha Lokeśvara]

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[Figure: Fig. 104(A) Padmapāṇi Lokeśvara]

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[Figure: Fig. 105(A) Vajrapāṇi Lokeśvara]

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[Figure: Fig. 106(A) Mahāsthāmaprāpta Lokeśvara]

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[Figure: Fig. 107(A) Vajranātha Lokeśvara]

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[Figure: Fig. 108(A) Śrīmad-Āryāvalokiteśvara]

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65. Mahāmañjubhūta Lokeśvara. He also is similar to No. 61, with this difference that here the god carries the sword, the Vajra and the Kamanḍalu in his three right hands, and the rosary, the Utpala and the bell in his three left.

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66. Mahāviśvaśuddha Lokeśvara. He is four-faced and eight-armed and stands on a lotus. He carries in his four right hands the sword, the flag, the Vajra and the goad, while the four left have the Ghaṇṭā, the conch, the Utpala and the lotus.

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67. Mahāvajradhātu Lokeśvara. He is identical with No. 66 in all respects but the symbols differ. Here the god carries the Vajra, the bow, the Triśūla and the sword in his four right hands, and the Ghaṇṭā, the arrow, the Kamanḍalu and the noose in his four left.

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68. Mahāvajradhṛk Lokeśvara. He also is identical in form with No. 66, with this difference that here the god carries the sword, the Vajra, the bow, and the Aṅkuśa in his four right hands, and the Utpala, the Ghaṇṭā, the arrow and the noose in his four left.

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69. Mahāvajrapāṇi Lokeśvara. He also is identical with No. 66, except that here the god carries the sword, the goad, the Gadā, and the rosary in his four right hands the Cakra, the noose, the Utpala and the book in his four left.

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70. Mahāvajranātha Lokeśvara. He is three-faced and eight-armed, and stands on a lotus. He holds the rosary and the noose and displays the Abhaya and Varada poses in his four right hands. The three left shows the book, the Tridaṇḍi and the lotus, while the empty fourth rests near the navel.