History of Indian and Eastern Architecture v1.c8.s17.13
History of Indian and Eastern Architecture v1.c8.s17.13
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v1.c8.s17.13
In Bengal, and wherever Buddhism once prevailed, the Vaishnava sects are, as might be expected, the most numerous. Indeed if it were not that so much of the present Hindû religion is an importation into the south, and was taught to the Dravidians by Brâhmans from the north, it would be difficult to understand how the Vaishnava religion ever took root there, except in succession to Buddhism itself, which existed to a considerable extent, but where it, too, was an importation. If, however, it be correct to assume that Saivism had its origin to the northward of the Himâlayas, among the Tartar tribes of these regions, there is no difficulty in understanding its presence in Bengal to the extent to which it is found to prevail there. But, on the other hand, nothing can be more natural than that an aboriginal Nâga people, who worshipped trees and serpents, should become Buddhists, as Buddhism was originally understood, and, being Buddhists, should slide downwards into the corruptions of the present Vaishnava form of cult, which is that most fashionable and prevalent in the north of India.