The Beginnings of Buddhist Art and Other Essays in Indian and Central-Asian Archaeology c11.s1.118
The Beginnings of Buddhist Art and Other Essays in Indian and Central-Asian Archaeology c11.s1.118
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c11.s1.118
Does this mean that it is sufficient to cast one’s eyes upon exact reproductions, or even upon the originals, of these bas-reliefs, whose narrative aim is not doubtful, in order to understand their meaning? The preceding identifications prove clearly enough that it is also necessary to know beforehand the story which they would tell. And, doubtless, the blame for this belongs to some extent to the sculptors : still it would be well, before devolving upon them the burden of our ignorance, to have present to our minds the conditions under which they must have worked. Firstly, enormous surfaces were given them to be covered : on the principal wall of the first gallery alone the 240 panels there aligned have an area of more than 400 square metres! In truth, it was not so much sculpture as decorative fresco-work that was exacted from them. Hence we understand why in the 120 pictures of the upper row they should have spun out the childhood and youth of their Master, whilst in the 120 of the lower one they somewhat lengthened out the ten avadānas to which they had recourse in order to fill the space. It was materially impossible for them to keep solely to the picturesque or pathetic episodes, that is to those which alone had a chance of being immediately recognized by the spectator, and which were capable of forthwith arousing in the faithful of former days the memory of some tradition and in the archæologist of to-day the recollection of some reading. For them every incident is good, provided that it lends itself docilely to representation. We may even ask ourselves whether the most colourless motifs are not in their view the best. They are really too fond of scenes in which everything takes place by way of visits and conversations between persons whose discreet gestures, such as are becoming to people of good company, tell us absolutely nothing concerning the course of events. If this abuse is, strictly speaking, excusable, they do not, in our opinion, escape the reproach of having more than once evaded the difficulty by intentionally omitting, and replacing by insipid receptions at court, subjects more dramatic and consequently better fitted to make us grasp the thread of the story (¹).