The Hindu Temple v2.c11.s6.11

v2.c11.s6.11

In the macrocosm they operate as branches and part aspects of the Transcendental Power, conjointly with the Supreme Principle as Yoga-māyā, the manifestation of the universe. In the microcosm, with reference to man, Yoga-māyā is the power of reintegration; the Yoginīs are maids and messengers, the ‘angels’ of the Transcendental Power. The Attractions in the outer circle of the yantra, the Celestial Beauties on the walls of the temple, serve man, the devotee; they satisfy his response to them so that, increased in power, released from their attractions and transformed, he proceeds in his devotion towards God in the innermost sanctuary of his heart and in the temple. They help man towards reintegration, akin to those celestial damsels (apsarās) who appear at the time when he, a knower of Brahman departs from this world: "Him approach 500 celestial damsels, 100 carrying scented powders, saffron, turmeric and the like, in their hands, 100 carrying fruits, 100 carrying various ornaments and 100 carrying garlands. They adorn him with ornaments befitting Brahmā himself. Thus adorned with Brahmā ornaments and knowing Brahman he goes to Brahman."¹³⁰