Elements of Hindu Iconography v4.c25.s3.1

v4.c25.s3.1

Mahēśamūrti, we have been told by the Śaivāgamas, is the fully manifested Supreme Śiva and is the cause of creation, protection and destruction. The figure of this deity is described at some length in the *Suprabhēdāgama*. It is stated therein that Mahēśa should have five heads, the faces of four of which alone should be visible; each of these faces should possess three eyes besides a mouth, a nose and a pair of ears and should be placed above a neck each. Mahēśa should have two legs and ten arms; two of his hands are to be held in the *varada* and the *abhaya* poses, while the remaining four right ones should keep the *śūla*, *paraśu*, *vajra* and *khaḍga*; and the remaining left ones the *khēṭaka*, *aṅkuśa*, *pāśa* and *ghaṇṭa*. The complexion of this aspect of Śiva should be crystal clear, having the lustre of the sun, but cool as the dew or the moon; Mahēśa must be clothed in white garments and should wear a white *yajñōpavīta* and should be adorned with all ornaments.