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The Chronology of India, from the Earliest Times to the Beginning of the Sixteenth Century c5.157

The Chronology of India, from the Earliest Times to the Beginning of the Sixteenth Century c5.157

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English

c5.157

| A.D. | |
| 525 | Ranarāga, Early Chālukya, son and successor of Jayasiṁha I.—EI. iii, 2. BD. 49. FKD., Bom. Gaz., 342. |
| 526 | G. Saṁ. 207, 216, 217, 221. Dhruvasena I of Valabhī, brother and successor of Droṇasiṁha.—IA. iv, 104; v, 204. JRAS., N.S., 1895, 379. VOJ. vii, 295. EI. iii, 318. |
| 528 | 19th March, G. Saṁ. 209, Khoh copper-plate. Saṅkshoba, Parivrājaka Mahārāja, son and successor of Hastin.—CI. iii, 112, Int. 117. |
| 530 | An embassy, said to be Indian, bringing gifts to the Emperor Justinian, reaches Constantinople.—Priaulx, *Indian Embassies to Rome*, 126. |
| 533 | V. Saṁ. 589, inscription from Mandasor. Yaśodharman reigning in Northern India. Another Mandasor inscription describes Yaśodharman’s kingdom as extending over the whole of Northern India, from the river Lauhitya or Brahmaputra to the Western Ocean, and from the Himālayas to the Mahendra Mountain. It represents him as possessing countries which not even the Guptas and Hūṇas could subdue, and as having homage paid him even by Mihirakula. Hiuen Tsang ascribes Mihirakula’s defeat to Bālāditya of Magadha, *i.e.* Narasiṁhagupta. He and Yaśodharman may, therefore, have combined to overthrow Mihirakula, or, more probably, Yaśodharman was a feudatory of Narasiṁhagupta, who used his victory over the Hūṇas as a means of attaining supreme power. Hoernle inclines to identify Yaśodharman with Śīlāditya of Mālava, mentioned by Hiuen Tsang as having lived sixty years before his own time.—IA. xv, 222, 252. CI. iii, 142–158. JBA. lviii, pt. 1, 95 ff. |
| 535 | Kosmas Indikopleustes said to have written his *Topographia Christiana*, embodying the results of his travels in India, Arabia, and Persia.—Encyc. Brit. JRAS., N.S., xii, 284. |
| 538 | Upaśunya, Śramaṇa of Udyāna, Central India, translates three Buddhist works into Chinese between A.D. 538 and 540 or 541. Moving to Nanking in A.D. 545, he there translated another work. Gautama Prajñāruchi, a Brahman of Vārāṇasī (Benares), translates several Buddhist works into Chinese, between A.D. 538 and 541 or 543.—BN. 422–3, 428. |