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Early Tamil Epigraphy: From the Earliest Times to the Sixth Century A.D. c26.s15: 6.15 Special usage governing u- vowels in Early Tamil-Brāhmī inscriptions

Early Tamil Epigraphy: From the Earliest Times to the Sixth Century A.D. c26.s15

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6.15 Special usage governing u- vowels in Early Tamil-Brāhmī inscriptions

6.15.1 Apparent lengthening of u as ū

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Another orthographic peculiarity of the Early Tamil-Brāhmī inscriptions is the apparently 'unnecessary lengthening' of the short vowel *u* (initial and medial) as *ū* in certain positions. The present Corpus records 16 instances of this special usage in 12 inscriptions from 8 sites, far too many to be dismissed as scribal errors. All the inscriptions except one belong to the Early Period (ca. 2nd century b.c.-1st century a.d.) and occur in association with TB-I or mixed TB-I and II notations.¹¹ All of them are clustered around the Madurai region (see Map I, detail). The frequency and distribution of this peculiar usage justify the search for a rational explanation.¹²

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¹¹ The exception is the inscription at Anaimalai (*No. 60*) assigned to the Late Period (ca. 2nd century a.d.).

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¹² I. Mahadevan 1985a: pp. 22-27. The data has been updated in the present study.

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The following is the complete list of words in the Corpus with the special usage:¹

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¹ The list does not include words in which the vowels *u* and *ū* occur with normal values. It also excludes obvious scribal errors (e.g., *ur* for *ūr* 'village').

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| S.No. | Apparent reading | Actual reading | Meaning | Ref.No. |
| 1. | **a na tū vā ṉa** | *antuvaṉ* | 'a personal name' | 53.1 |
| 2. | **a va [v]i r[u] a a ra ū ma** | *avviru-ar-um* | 'those two persons also' | 45.3 |
| 3. | **a sū tā ṇa** | *a(s)sutaṉ* | 'a personal name' | 3.7.b |
| 4. | **ū tā yā ṇa sa** | *utayaṇa(s)sa* | 'of Utayaṇaṉ' | 24.5 |
| 5. | **ū pā cā a ṇa** | *upa(c)caṉ* | 'preceptor' | 10.1, 11.3 |
| 6. | **ū pā cā ṇa** | *upa(c)caṉ* | 'preceptor' | 9.1 |
| 7. | **ū pā ṟu vā . . .** | *u(p)paṟuva[ṉ]* | 'a personal name' | 11.4 |
| 8. | **ū pu vā ṇi ka ṇa** | *u(p)pu vāṇikaṉ* | 'salt merchant' | 39.1 |
| 9. | **ū ṟai** | *uṟai* | 'abode (of ascetics)' | 9.3, 24.4 |
| 10. | **ku ṉa ṟa tū** | *-kuṉṟa(t)tu* | 'of the hill' | 60.1.b |
| 11. | **ko ṭa ṭū pi ta tā a** | *koṭṭupitta-a* | 'which was caused to be carved' | 1.8 |
| 12. | **ko ṭa ṭū pi to ṉa** | *koṭṭupi(t)tōṉ* | 'he who caused to be carved' | 8.3, 9.4 |
| 13. | **ko ṭū pi to ṉa** | *koṭu(p)pi(t)tōṉ* | 'he who caused to be given' | 5.2 |
| 14. | **ni kā mā tū** | *nikama(t)tu* | 'of the merchant guild' | 3.4 |
| 15. | **pā ra a cū** | *paracu* | 'a personal name' | 9.2 |
| 16. | **pi ṇā ū** | *piṇa(v)u* | 'cleft?' | 3.8 |

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This special usage is also known from legends on pottery and other inscribed objects:

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| 17. | **ū ti rā ṇa** | *u(t)tiraṉ* | 'a personal name' (coin from Sri Lanka).² |
| 18. | **ū pā ā ṇa** | *upa[c*]aṉ* | 'preceptor'(gold ring from Karur).³ |
| 19. | **ū mā ṇ(a) . . .** | *umaṇa[ṉ]* | 'trader in salt' (pottery inscription from Uraiyur).⁴ |

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² See No. 5, Table 1.6.

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³ See No. 4, Table 1.8 and Fig. 1.24 A.

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⁴ K.V. Raman (ed.) 1988: Fig. 24.3 and Pl. 16. (See also No. 3, Table 1.5 and Fig. 1.19C in this vol.)

6.15.2 Empirical rules for the special usage of u- vowels

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The clue to the understanding of this special usage comes from the TB-I notation with which it is closely associated as may be seen from the word list above. The TB-I notation attempted to distinguish three medial vowel-lengths viz., *-ā*, *-a* and Ø, but provided for only two as it employed the same marker for both *-ā* and *-a*. On this analogy, we may formulate the following empirical rules for the special usage relating to the *u-* vowels:

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(a) The symbols for *ū* (initial and medial) stand for the sounds *ū* (long) or *u* (short).
(b) The symbols for *u* (initial and medial) stand for the sounds *u* (short) or *u* (shortened).

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Let us examine the words in the list given above in the light of these empirical rules.

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**Rule (a): *ū* to be read as *u***

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9 initial occurrences of *ū-* have to be read as *u-* (items 4 to 9, 17-19); 6 medial occurrences of *-ū-* have also to be read as *-u-* (items 1 to 3, 11 to 13).

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The situation is less clear in respect of the final occurrences of *-ū* which have to be read as *-u* according to rule (a). Items 15 and 16 may be read respectively as *paracu* and *piṇa(v)u* probably with the short *-u* finally as required by the rule. However, as item 15 is a personal name and item 16 is not attested elsewhere, one cannot be sure about the length of the final *-u* in these cases. Items 10 and 14 have to be emended respectively as *kuṉṟa(t)tu* and *nikama(t)tu* as in Literary Tamil; one should then expect the shortened *-u* in the final position in these cases and not the short *-u* as required by this rule.

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**Rule (b): *-u* to be read as shortened *-u***

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The diagnostic word in the list (item 8) is **ū pu** to be read as *u(p)pu* (with short and shortened *u* at either end) according to this rule: Apparently the shifting of the long *ū* symbol to represent the short *u* was for the purpose of leaving the short *u* symbol to represent the shortened *-u* in word-final positions. There are, however, no other such clear instances in the word list to confirm this hypothesis.

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On the whole, the evidence from the word list supports the empirical rules formulated above governing the usage of the *u-* vowels in the Early Tamil-Brāhmī inscriptions. But, as in the case of the TB-I notation, this system is also defective as it provides for only two symbols (*ū* and *u*) to represent three sounds (*ū*, *u* and shortened *u*). This is almost certainly the reason why this orthographic experiment failed. While the TB-I notation was replaced by better systems, the special usage governing the *u-* vowels disappeared without any replacement, thus ending an interesting, though short-lived, attempt to depict the shortened *u* graphically in the Tamil-Brāhmī script.