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Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages c7.s2.t2.13

Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages c7.s2.t2.13

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c7.s2.t2.13

Somewhat more sophisticated than these superficial theories are the arguments of G. H. Ojhā in BPLM, who was highly critical of Bühler’s Semitic derivation (see 2.2.3.2.4) and was inclined to doubt any foreign derivation, though he avoided denying the possibility altogether. Ojhā concluded (30) that an indigenous origin is most likely, although the precise source and development cannot be specified. R. B. Pandey (PIP 35–51) argued more categorically in favor of an indigenous origin, concluding that “the *Brāhmī* characters were invented by the genius of the Indian people who were far ahead of other peoples of ancient times in linguistics and who evolved vast Vedic literature involving a definite knowledge of alphabet” (51).