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Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages c7.s2.t2.27

Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages c7.s2.t2.27

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English

c7.s2.t2.27

The strongest point in favor of the invention theory is the stiffly symmetrical, geometric appearance of Aśokan Brāhmī, which does indeed give the impression of an arbitrarily created script. But this superficial feature does not necessarily prove anything about the history of the script; Aśokan Brāhmī as we have it could be a formalized monumental version of a preexisting script of more cursive aspect. Moreover, despite its superficially regular and standardized appearance, closer analysis reveals variations in individual letter forms and systemic features (see 2.2.4) which are suggestive of a reformed version of a preexisting script. For other reasons as well, the invention theories are not persuasive.⁵⁷ The comparative study of the history of the evolution of writing systems worldwide shows that the invention ex nihilo of a highly sophisticated script would be unusual, if not completely unique. Arbitrarily created scripts are generally based, to a greater or lesser degree, on preexisting scripts which the creators of the new script know or at least have seen. Moreover, as will be seen later (2.2.3.2.4 and 2.2.3.2.5), there are clear indications that a Semitic script, presumably Aramaic, served, in part at least, as a model for Brāhmī. In any case, all of the invention theories are purely speculative, lacking any hard historical or documentary support.