Indian Epigraphy c16.s3.106

c16.s3.106

Padmaṭa’s grant was similarly addressed to the *Rājan*, *Rājanaka*, *Rājaputra*, *Rājāmātya*, *Sāmanta*, *Mahāsāmanta*, *Mahākārtākṛtika*, *Mahādaṇḍanāyaka*, *Mahāpratīhāra*, *Mahāsāmantādhipati*, *Mahārājapramātāra*, *Śarabhaṅga*, *Kumārāmātya*, *Uparika*, *Duḥsādhyasādhanika*, *Dāśāparādhika*, *Cauroddharaṇika*, *Śaulkika*, *Gaulmika*, *Tadāyuktaka*, *Viniyuktaka*, *Paṭṭakāpacārika*, *Āsedhabhaṅgādhikṛta*, *Hastyaśvoṣṭrabalavyāpṛtaka*, *Dūta*, *Preṣaṇika*, *Dāṇḍika*, *Dāṇḍapāśika*, *Viṣayavyāpṛtaka*, *Gamāgamika*, *Khādgika*, *Abhitvaramāṇaka*, *Rājasthānīya*, *Viṣayapati*, *Bhogapati*, *Kāṇḍapati*, *Tarapati*, *Aśvapati*, *Khaṇḍarakṣa*, *Sthānādhikṛta*, *Vartmapāla*, *Ghaṭṭapāla*, *Kṣetrapāla*, *Prāntapāla*, *Ṭhakkura*, *Mahāmanusya*, *Kiśoravaḍavāgomahiṣyadhikṛta*, *Bhaṭṭa*, *Mahattama*, *Abhīra*, *Vaṇik* and *Śreṣṭhin*, the peoples including *Khaśa*, *Kirāta*, *Draviḍa*, *Kaliṅga*, Gauḍa, Hūṇa, Uḍra, Meda, Andhra and Caṇḍāla as well as Cāṭa, Bhaṭa and other servants.¹