The Rashtrakutas and their Times c23.s2.22
The Rāṣṭrakūṭas and their Times c23.s2.22
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c23.s2.22
The Jain contribution to logic in our period is not inconsiderable. Māṇikyanandin, who flourished in the latter half of the 8th century is the author of a work on logic called Parīkṣāmukhasūtra,³⁸ which was commented upon by Prabhācandra in the first half of the 9th century. Besides writing this commentary which is named as Prameyakāmalamārtaṇḍa this writer has also written *Nyāyakumudachandrodaya*. Another Jain writer on logic of this period is Mallavādin, who was probably the founder of a Jain Digambara monastery at Naosari which is no longer in existence. The Surat plates of Karkka Suvarṇavarsha which I am editing, (E. I., XXI), record a grant to his des ciple’s des ciple given in 821 A.D. This author wrote a commentary called *Dharmottaratippaṇaka* on the *Nyāyabinduṭīkā* of Dharmottarāchārya.³⁹ That a book on logic written by a Buddhist should have been commented upon by a Jain is quite in consonance with the spirit of harmony that prevailed in our period.
Linked texts (3)
- རིགས་པའི་ཐིགས་པའི་རྒྱ་ཆེར་འགྲེལ་པ — Classical Tibetan
- Parīkṣāmukha — Māṇikyanandin, Sanskrit
- Prameyakamalamārtaṇḍa (Jinmati Mata, Lala Mussaddilal Jain Charitable Trust Delhi) — Sanskrit