The Foundation of Muslim Rule in India: A History of the Establishment and Progress of the Turkish Sultanate of Delhi, 1206–1290 A.D. c6.s2.1

c6.s2.1

The beginning of Turkish ascendancy over the Islamic world was almost contemporaneous with the emergence of a new fighting order in Indian society. The Arab had to fight a Brahmin dynasty in Sind; the Turk faced the Rajput. Resulting from foreign invasions and colonizations, in India great social transformations had been in progress from the beginning of the Christian era. The passing of Harsha’s empire towards the end of the 7th century and with it, of ancient traditions and social ties, saw a new aristocracy taking gradual shape. This was the Rajput who, for the next few centuries championed a resuscitated Brahmanism and controlled the destiny of North India. He claimed to have a purely Indian origin, a twice-born *Dwija*, sprung from the sacrificial fire at Mt. Abu, and to represent the solar dynasty. Scholars agree in giving him a mixed origin, with a large proportion of foreign blood, who eventually found a place in Hindu society but with a distinctive name. He practically replaced the old fighting class, the Kshatriya, and in so doing, inaugurated an age of romantic militarism, chivalry and of ballads. He had points of resemblance with the Turk. To both, the sword was the means of achieving glory; philosophical speculation held no attraction for either of them; clannishness and a blind loyalty characterised the two peoples. A kind of feudalism featured both the political systems. But the Rajput excelled the Turk in reckless bravery and a chivalric sense of honour that led him to commit self-destruction rather than suffer defeat or go down in his own estimation.