Later Mughals v2.c14.s3.5
Later Mughals v2.c14.s3.5
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v2.c14.s3.5
His idea was to restore the public business to the condition in which it had been during the reign of Alamgir, his model in all things. One of the greatest abuses, to the abolition of which he devoted his energies, was the practice of granting offices upon the receipt of a bribe to the Emperor, dignified with the name of *peshkash* or offering of the first fruits. Another abuse which he tried to remedy was the excessive assignments of the revenue-paying lands which had been made to the Princes, the Princesses and the great nobles. Lands of which the revenues had never been assigned before were now in the hands of the courtiers. By this means the receipts of the treasury were much diminished, and there was never sufficient money to meet the pay of those drawing cash salaries, which had in consequence fallen much into arrears. He also commented on the unfitness of the men appointed to high rank; while old and deserving officers were in want of the necessities of life. Some of the latter were reduced to collecting grain from their jagirs and selling it in the imperial market-place. To add to their troubles, prices ranged very high, and more than seven sirs of grain could not be purchased for one Rupee. Every day complainants thronged round the new Wazir on his way to audiences. One man would cry out, "I am a descendant of Mahabat Khan", another, "I am one of the grandsons of Ali Mardan Khan". The populace too clamoured for the lowering of prices, casting dust upon their heads while they shouted *Faryad! Faryad!* (Redress! Redress!). It was with difficulty that the Wazir could force his way through the crowd. He made detailed reports on these points to the Emperor. Although nominally approved of, Nizam-ul-mulk's proposals met in reality with scant attention. Being over fifty years of age, he was considered old-fashioned by the Emperor, a young man of twenty, and his youthful boon-companions. His manners and appearance were ridiculed. [Siyar i. 266.] If it has any truth at all, to this time belongs the story that Muhammad Shah laughed in open darbar at Nizam-ul-mulk's gait and attire and Samsam-ud-daulah used the expression, "See how the Dakhin monkey dances". For the present we turn from the intrigues at the capital to consider the disorders in the provinces of Ajmer and Ahmadabad due to the discontent of Ajit Singh Rathor. [K. K. 940; Shiu Das 85b; Ahwal 181b; J. A. S., lxvi, pt i. 26 and 58; Nadir Shah 69 and 129.]