Later Mughals v2.c16.s2.t1.1

v2.c16.s2.t1.1

This clever and capable woman, Rahim-un-nissa by name, was the daughter of Jan Muhammad, geomancer (rammal), originally thatcher in Old Dihli. He became a Muhammadan in his childhood, obtained some education in the schools of his quarter, and having acquired a knowledge of geomancy gained his living through telling fortunes by that method of divination. His six children, four sons and two daughters, were sent to school and all obtained some proficiency in letters. But the eldest girl Rahim-un-nissa was the most intelligent and excelled her brothers in handwriting and composition. She visited the mansions of the nobility as her father's messenger and thus acquired most polished manners. By degrees the fame of her father increased until he was consulted by the ladies in the harems of the royal Princes dwelling in the palace-prison of Salimgarh. Like all eastern women they had the liveliest faith in omens and the casting of dice, whether proved by the event to be true or false. One of the chief palace-friends of Rahim-un-nissa was Nawab Qudsiya, the mother of Roshan Akhtar (afterwards Muhammad Shah). During the illness of one of her children Jan Muhammad's prophecy of a recovery was fulfilled; from this time the Begam became a devout believer in him and his powers. Among other things Jan Muhammad, after consulting his dots and lines, had announced that Roshan Akhtar would soon ascend the throne. After this the Princess could not bear Rahim-un-nissa to be out of her sight. The doorkeepers, however, interfered with the woman's free access and a thousand wiles and entreaties were necessary before she was admitted. To overcome these obstacles it was given out that Rahim-un-nissa had been suckled by the same nurse as Roshan Akhtar, and that while still unweaned the Prince had become very fond of her. From this time forth, she became known as Koka or Koki Jiu, that is, Madam Foster-sister. She was employed to write letters and to act as intermediary between the Begam and her friends outside, a service she performed skilfully without detection. [K. K. 940, Siyar 75, Ashob 45b, Warid 44, Khush-hal 1042.]