Pramāṇa · Search · About · API

Mysore and Coorg from the Inscriptions c8.s13.24

Mysore and Coorg from the Inscriptions c8.s13.24

Language
English

c8.s13.24

The next inscriptions are those of Rājēndra-Chōla II, Eastern Chālukya king on his father's side, but through his mother a grandson of the Chōla king Rājēndra-Chōla, and by his wife a son-in-law of Rājēndra-Dēva, who was also his uncle. He is better known as Kulōttunga-Chōla, the title he afterwards assumed in his 7th year. He is the Rājiga-Chōla whose designs are said to have been frustrated by the Chālukya prince Vikramāditya and the Pāṇḍyas of Uchchangi. Kl 108 of his 2nd year, and Cp 77 of his 17th, say that when still Yuvarāja he wedded the goddess of Victory by his heroic deeds at Chakrakoṭṭa, where he took tribute from the king of Dhārā, and captured troops of elephants at Vayirāgaram. He also routed the army of the kings of Kuntala (the Western Chālukyas), and put on the garland of victory over the North, while he inherited at the same time the crown of the South and of the country adorned with the Ponni (or Kāvērī). His white umbrella shone like moonlight all over the earth, and his tiger banner fluttered on mount Mēru. Many rows of elephants stood before him, sent as tribute by kings of remote islands, while outside his splendid capital lay the head of the runaway Pāṇḍya king, pecked by kites. He inflicted a total defeat on Vikkalan (the Chālukya), forcing him to retire in disorder to the west, his retreat being marked by dying elephants all the way from Nangili (in the east of Mulbāgal tāluq) to Manalūr and the Tungabhadrā. By this victory the Chōla acquired the two countries Ganga-maṇḍalam and Śinganam, a statement which, together with the line of the Chālukya retreat, indicates that the Chōlas had temporarily lost the Ganga country. He then resolved to take the Pāṇḍi-maṇḍalam, and when his armies marched forth for this purpose, it was as if the northern ocean was about to overflow the southern ocean. The five Panjavas (Pāṇḍyas) fled in terror to the forests. These he destroyed, planted pillars of victory in all directions, took possession of the pearl fisheries, the Podiyil mountain, where the three forms of Tamil (prose, poetry, and the drama) flourished, the central Śayyam (the Sahya mountains) where elephants are captured, the (river) Kanni and Gangai. He established colonies in all parts of the conquered country as far as Kottāru. He then seated himself on the throne solely for the receipt of tribute. Later inscriptions, down to Kn 12 of his 49th year, say that he caused the wheel of his authority to roll over all regions, so that the Minavar (Pāṇḍyas) lost their position, the Villavar (Chēras) became disconcerted, and the other kings retreated in disguise.