Mysore and Coorg from the Inscriptions c8.s16.27
Mysore and Coorg from the Inscriptions c8.s16.27
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c8.s16.27
He was succeeded in turn by three sons, born to him by different mothers. The first of these, Vīra-Narasimha or Nṛisimha, also called in a few cases Bhujabala-Rāya,¹ drew to himself, it is said, the hearts of all from Sētu to Sumēru, and from the eastern to the western mountains, and made all manner of gifts in all the sacred places. The Anga, Vanga, Kalinga, and other kings addressed him with such words as, "Look on us, great king! Victory! Long life!" His half-brother Krishna-Rāya next came to the throne, and was one of the most powerful and distinguished of the Vijayanagar monarchs. About 1520 he inflicted a severe defeat upon the Muhammadans, in consequence of which a good understanding prevailed between the courts of Vijayanagar and Bijāpur for a considerable time. One of the earliest expeditions of the reign was against Ganga-Rāja, the chief of Ummattūr (in Mysore District), who had rebelled and claimed Penugonda, perhaps as being a Ganga. His main stronghold was on the island of Śivasamudram,¹ at the Falls of the Kāvērī, and parts of the Bangalore District were known as the Śivasamudram¹ country. Krishna-Rāya captured his fort at the Falls, and also took Seringapatam. He extended the limits of the empire until they reached to Cuttack on the east and to Salsette on the west. In capturing Koṇḍaviḍu in 1516, he took prisoner Vīrabhadra, son of the Gajapati king Pratāpa-Rudra, and Dg 107 relates that he granted him the Maleya-Bennūr country (in the west of Mysore) as an estate. Krishna-Rāya was a great patron of Sanskrit and Telugu literature, and had at his court eight celebrated poets, distinguished as the *aṣṭadiggaja*. On his death, Achyuta-Rāya, his half-brother, succeeded to the throne. He was profuse in gifts to the Brāhmans, the records of which are commonly surmounted by a figure of the Vāmana or dwarf incarnation. He established in 1539 a sort of bank for the benefit of Brāhmans, called the Ānanda-nidhi. Two verses celebrating this event are repeated in Dg 24 and Hk 123, as well as in eight other places in Hampi and Kamalāpura.²