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Mysore and Coorg from the Inscriptions c8.s9.23

Mysore and Coorg from the Inscriptions c8.s9.23

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English

c8.s9.23

But the most important of all is Kl 63, the Vokkalēri plates, dated in 757. They contain a variety of historical information of the highest value, and their publication by me in 1879 first opened the eyes of scholars to the true significance of the Pallavas, then scarcely known even by name. The plates begin with an account of the Chalukyas, and mention first Polekēśi, who performed the horse sacrifice. His son was Kīrttivarmma, who overcame the kings of Vanavāsi (the Kadambas) and others. His son Satyāśraya defeated Harshavarddhana (king of Kanyākubja or Kanōj), the warlike lord of all the north, and thus acquired the title of Paramēśvara. His son Vikramāditya Satyāśraya subdued the Pāṇḍya Chōla Kērala Kalabhra¹ and other kings, and forced the king of Kāñchī (the Pallava), who had bowed to no other, to kiss his feet with his crown. His son Vinayāditya Satyāśraya quelled the power of the three kingdoms of the South—Chōla, Pāṇḍya, and Chera—and of the king of Kāñchī, and levied tribute from the rulers of Kavēra, Pārasika, Simhala (Ceylon), and other islands. He also, by churning all the kings of the north, acquired the pāli-dhvaja and all other signs of supreme power. His son Vijayāditya Satyāśraya uprooted the enemies still left in the south, and fought for his father in the north, gaining, besides the pāli-dhvaja, the emblems of the Gaṅgā and Yamunā. He was by some means taken prisoner, but escaped, and thus averted the danger of anarchy in his own country. His son was Vikramāditya Satyāśraya, who resolved to uproot the Pallavas, by nature the enemies of his family. Marching with great speed into the Tuṇḍāka-vishaya (Toṇḍa-maṇḍala), he inflicted a crushing defeat on the Pallava king Nandipōtavarmma, who fled, leaving to the conqueror his special trumpet, drum, flag, and other trophies. Vikramāditya then entered Kāñchī in triumph, but spared the city, relieved the destitute, and presented heaps of gold to the Rājasimhēśvara and other temples which Narasimhapōtavarmma had formerly erected.² He then burnt up Pāṇḍya Chōla Kērala Kalabhra and other kings, and set up a pillar of victory on the shore of the southern ocean. His son Kirttivarmma Satyāśraya, when only Yuvarāja, obtained permission to again attack the king of Kāñchī, and forced him to take refuge in a hill fort, capturing his elephants, rubies and gold, which he delivered to his father. On succeeding to the throne he made a grant to Brāhmans in the Pānungal-vishaya (Hāngal in Dharwar).

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