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Social and Political Life in the Vijayanagara Empire (A.D. 1346 – A.D. 1646) v1.c13.s3.7

Social and Political Life in the Vijayanagara Empire (A.D. 1346 – A.D. 1646) v1.c13.s3.7

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v1.c13.s3.7

But neither of the above assumptions can be maintained. The *Accounts of Rāma Rāja* do not deal with the judicial administration of the country but with the executive council of the king. And as regards the supposition that the rulers of Vijayanagara had entrusted the question of justice to a military officer, we may dispense with it on the evidence of Nuniz, who not only informs us that the only law of the land was that of the Brahmans, but passes the most adverse judgement on their code of law. "When any one suffers wrong and wishes to represent his case to the King he shows how great is his suffering by lying flat on his face on the ground till they ask him what it is he wants. If, perchance, he wishes to speak to the King while he is riding, he takes the shaft of a spear and ties a branch to it and thus goes along calling out. Then they make room for him, and he makes his complaint to the King; and it is there and then settled without more ado, and the King orders a captain, one of those who go with him, to do at once what the supplicant asks. If he complains that he was robbed in such and such a province and in such and such a road, the King sends immediately for the captain of that province, even though he be at court, and the captain may be seized and his property taken if he does not catch the thief. In the same way the chief bailiff is obliged to give an acount of the robberies in the capital, and in consequence very few thefts take place; and even if some are committed, you give some little present and a description of the man who stole from you, and they will soon know by the agency of the wizards whether the thief be in the city or not; for there are very powerful wizards in this country. Thus there are very few thieves in the land".¹