Social and Political Life in the Vijayanagara Empire (A.D. 1346 – A.D. 1646) v2.c17.s3.t2.43.2
Social and Political Life in the Vijayanagara Empire (A.D. 1346 – A.D. 1646) v2.c17.s3.t2.43.2
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v2.c17.s3.t2.43.2
1449, his three sons Vira Seṭṭi, Malli Seṭṭi, and Honne Seṭṭi, "on the day on which he came to his setting (or end), at the moment of Vṛishabha-lagna, set up the god Vṛishabha", and made specified grants for the god's offerings, and for other purposes.¹ An unknown donor in about A.D. 1506 in the reign of Kaṭhāri Sāḷuva Immaḍi Narasinga Rāya Mahāraya, granted land in the twelve villages of Tiru-Śivamandur-sthaḷa, belonging to Kōḷāla-chāvaḍi, to Kēsarasa's son Sōmayagār, in order that the donor's parents and "twenty one generations before," him might attain to the world of merit.² In A.D. 1515 Parvata Nāyaka, the son of Malli Seṭṭi, in order that merit might be to his father and mother, erected a pillar of stone from the hillock in front of a temple, the name of which is effaced in the inscription.³ Beṅkachiya Gauḍa in A.D. 1524, with the same object, gave a village as a pura to Viraṇṇa Oḍeyar for the performance of Śiva worship.⁴ Elasūr Samani Gauḍa, in about A.D. 1534, granted the house-tax, in order that merit might be to his father and mother, guru and posterity.⁵ Hanumantayyar in Śaka 1459 (A.D. 1537-8), gave a gift of money to provide for the offerings of the god Kāḷahastiśvara at Kāḷahasti, Chittoor district, for the merit of his parents.⁶ A grant was made by the Kandāchāra Nāyaka Timmappa-ayya, for gods and Brahmans in Kurugōḍu, in A.D. 1545, that merit might be to his parents as well as to Sadāśiva Rāya.⁷ Sivanaya Gauḍa's son Dēvaya Gauḍa, in about A.D.