Social and Political Life in the Vijayanagara Empire (A.D. 1346 – A.D. 1646) v2.c21.s2.t2.1

v2.c21.s2.t2.1

While dealing with the question of etiquette in the royal palace, mention may be made of some details in connection with coronation. The people of Vijayanagara have given us ample evidence of their having been under the influence of classical and mediaeval theories; and it is not too much to suppose that they must have followed the ancient rules as laid down in the *dharma śāstras*, while performing the coronation ceremonies. "The *abhiṣēka* as detailed in the *Taittirīya Brāhmaṇa* begins with seven *mantras* to be uttered by the priest performing a *homa* before the ritual of sprinkling takes place. The first *mantra* speaks of the prince's rebirth as the son of *ritviks* (sacrificial priests) with his vigour immensely increased by his symbolic entrance into the *homa* fire and exit therefrom, and wishes him capability to keep his subjects from sinful ways. The second wishes him an extended kingdom, a stout physique for its efficient administration, and a good supply of cattle for the performance of the sacrifices. The third wishes him to be the guide of men, and wants him to solemnly say that he would protect the good and punish the wicked. The fourth and the fifth invoke blessing on him for prosperity, while the sixth and seventh for the glorification of the castes by his power, the prosperity of his subjects, and the extension of Prajāpati's protection to him".¹