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History of Aurangzib, Based on Original Sources v3.c48.s4.7

History of Aurangzib, Based on Original Sources v3.c48.s4.7

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v3.c48.s4.7

We have by this time travelled very far indeed from Baba Nanak's ideal,* and we may here pause to consider what causes made the success of Guru Govind possible. The first was the gradual elevation of the guru to a superhuman position. Nanak, like every other Hindu religious preacher, had laid stress on the help which a true teacher (guru) can give in leading a man to the path of virtue; the guidance of one experienced in such things saves the disciple much difficulty, chance of error, and loss of time. "The object of the guruship is to save the world, to give instruction in the true Name, and to blend men with their Creator" (iv. 316). Such being the guru's function, he was to be implicitly obeyed. As Bhai Gurudas, who lived in the late 16th century, says in his exposition of the essence of the Sikh religion: "The Sikh who receiveth the guru's instruction is really a Sikh. To become a disciple is, as it were, to become dead. A disciple must be like a purchased slave, fit to be yoked to any work which may serve his guru. Love none but the guru: all other love is false." (Mac. iv. 244-263.)