Age of the Nandas and Mauryas c9.s18.4
Age of the Nandas and Mauryas c9.s18.4
- Language
- English
c9.s18.4
Of the education and training of Megasthenes we know little. We may guess that he was an administrator and diplomat with a sober vision that sought to penetrate behind appearances and give a faithful report to his monarch of the strength and weakness of the neighbouring empire on the east. We do not know if he wrote out his work when he was in India or after his return to the West. In a ny event his statements on the Indian State, Law and Administration must be interpreted with care in the light of his natural prepossessions as an official of a large Hellenistic State and it is probable that some of them included an argument, criticism, or correction due to what other Greek writers before him had stated on particular topics. Megasthenes has often been denounced as untrustworthy both by ancient and modern writers, but this charge applies, properly speaking, only to what he writes from hearsay, particularly on the fabulous races of India and on Herakles and the Indian Dionysus. Of the former the learned Brahmins of the country had a great deal to tell him, but he says that he did not set down everything he heard, which may be readily accepted in the light of the Purāṇic accounts of such races. Quite probably he fell into some errors, but as we can be certain in no instance that we have his very words before us, it is always doubtful if the mistake was made by Megasthenes or the writers who used his work. Let us also remember that these writers extracted from Megasthenes just those data on India which they considered would be of interest to their readers or which lent themselves to attractive literary treatment calculated to amuse them. Of the manner in which the *Indika* of Megasthenes was used by these authors, Schwanbeck remarks: ‘Since Strabo, Arrianus, and Diodorus have directed their attention to relate nearly the same things, it has resulted that the greatest part of the *Indika* has been completely lost, and that of many passages, singularly enough, three epitomes are extant, to which occasionally a fourth is added by Plinius.’¹