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Annals and Antiquities of Rajasthan, or the Central and Western Rajput States of India v1.c17.s2.t2.48

Annals and Antiquities of Rajasthan, or the Central and Western Rajput States of India v1.c17.s2.t2.48

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English

v1.c17.s2.t2.48

³ In the Bhavishya Purana this prince, Sahasra-Arjuna, is termed a Chakravartin, or paramount sovereign. It is said that he conquered Karkotaka of the Takshak, Turushka, or Snake race, and brought with him the population of Mahishmati, and founded Hemanagara in the north of India, on his expulsion from his dominions on the Nerbudda. Traditionary legends yet remain of this prince on the Nerbudda, where he is styled Sahasrabahu, or ‘with a thousand arms,’ figurative of his numerous progeny. The Takshak, or Snake race, here alluded to, will hereafter engage our attention. The names of animals in early times, planets, and things inanimate, all furnished symbolic appellations for the various races. In Scripture we have the fly, the bee, the ram to describe the princes of Egypt, Assyria, and Macedonia; here we have the snake, horse, monkey, etc. The Snake or Takshak race was one of the most extensive and earliest of Higher Asia, and celebrated in all its extent, and to which I shall have to recur hereafter. [By the Takshak race, so often referred to, the author seems to mean a body of Scythian snake-worshippers. There are instances of a serpent barrow, and of the use of the snake as a form of ornament among the Scythians; but beyond this the evidence of worship of the serpent is scanty (E. H. Minns, Scythians and Greeks, 328 f., 66 note, 294, 318, 323, etc.). It was really the Takka, a Panjāb tribe (Beal, Si-yu-ki, i. 165 ff.; Cunningham, Ancient Geography of India, 148 ff.; Stein, Rājataranginī, i. 204 f.).] In the Ramayana it is stated that the sacrificial horse was stolen by “a serpent (Takshak) assuming the form of Ananta.”

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