Annals and Antiquities of Rajasthan, or the Central and Western Rajput States of India v1.c18.s2.t1.21

v1.c18.s2.t1.21

Adoption.—The hereditary principle, which perpetuates in these States their virtues and their vices, is also the grand preservative of their political existence and national manners : it is an imperishable principle, which resists time and innovation : it is this which made the laws of the Medes and Persians, as well as those of the Rajputs, unalterable. A chief of Mewar, like his sovereign, never dies : he disappears to be regenerated. ‘*Le roi est mort, vive le roi !*’ is a phrase, the precise virtue of which is there well understood. Neither the crown nor the greater fiefs are ever without heirs. Adoption is the preservative of honours and titles ; the great fiefs of Rajasthan can never become extinct.¹ But, however valuable this privilege, which the law of custom has made a right, it is often carried to the most hurtful and foolish extent. They have allowed the limit which defined it to be effaced, and each family, of course, maintains a custom, so soothing to vanity, as the prospect of having their names revived in their descendants. This has resulted from the weakness of the prince and the misery of the times. Lands were bestowed liberally which yielded nothing to their master, who, in securing a nominal obedience and servitude, had as much as the times made them worth when given ; but with returning prosperity and old customs, these great errors have become too visible. Adoptions are often made during the life of the incumbent when without prospect of issue. The chief and his wife first agitate the subject in private ; it is then confided to the little council of the fief, and when propinquity and merit unite, they at once petition the prince to confirm their wishes, which are generally acceded to. So many interests are to be consulted on this occasion, that the blind partialiality of the chief to any particular object is always counterpoised by the elders of the clan, who must have a pride in seeing a proper Thakur ² at their head, and who prefer the nearest of kin, to prevent the disputes which would be attendant on neglect in this point [191].