Annals and Antiquities of Rajasthan, or the Central and Western Rajput States of India v1.c20.s2.t1.44

v1.c20.s2.t1.44

The Sehat from Kherligarh was a northern tribe, dwelling about the Indus, and though entirely unknown to the modern genealogists of India, is frequently mentioned in the early history of the Bhattis, when their possessions extended on both sides of the Hyphasis. As intermarriages between the Bhattis and Sehats are [252] often spoken of, it must have been Rajput. It most probably occupied the province of Swat, the Suvat of D’Anville, a division of the province of Ashthanagar, where dwelt the Assakenoi of Alexander; concerning which this celebrated geographer says, “Il est mention de Suvat comme d’un canton du pays d’Ash-nagar dans la même géographie turque” (Ecl. p. 25). The whole of this ground was sacred to the Jadon tribe from the most remote antiquity, from Multan, the hills of Jud, to Aswinikot (the Tshehin-kote of D’Anville), which, built on the point of confluence of the Choaspes of the Greeks with the Indus, marks the spot where dwelt the Assakenoi, corroborated by the Puranas, which mention the partition of all these territories amongst the sons of Bajaswa, the lord of Kampilnagara, the grand subdivision of the Yadu race. In all likelihood the Sehat, who came to the aid of Khuman of Chitor, was a branch of these Assakenoi, the opponents of Alexander.³ The modern town of Dinkot appears to occupy the site of Aswinikot, though D’Anville feels inclined to carry it into the heart of Bajaur and place it on the rock (*silla*) Aornos.¹ Such the Sehat ; not improbably the Soha, one of the eight subdivisions of the Yadu.² When, in S. 785, the Bhatti chief Rao Tanu was driven across the Sutlej, the Sehats are mentioned with other tribes as forming the army of Husain Shah, with the Barahas, the Judis, and Johyas (the Juds and Jinjohyas of Babur), the Butas, and the ‘men of Dud.’