Annals and Antiquities of Rajasthan, or the Central and Western Rajput States of India v1.c20.s3.3

v1.c20.s3.3

Rāna Mokal, A.D. 1397-1433.—Mokalji was the issue of this union, and had attained the age of five when the Rana resolved to signalize his finale by a raid against the enemies of their faith [277], and to expel the ‘barbarian’ from the holy land of Gaya. In ancient times this was by no means uncommon, and we have several instances in the annals of these States of princes resigning ‘the purple’ on the approach of old age, and by a life of austerity and devotion, pilgrimage and charity, seeking to make their peace with heaven “for the sins inevitably committed by all who wield a sceptre.” But when war was made against their religion by the Tatar proselytes to Islam, the Sutlej and the Ghaggar were as the banks of the Jordan—Gaya, their Jerusalem, their holy land ; and if there destiny filled his cup, the Hindu chieftain was secure of beatitude,¹ exempted from the troubles of ‘second birth';¹ and borne from the scene of probation in celestial cars by the Apsaras,² was introduced at once into the ‘realm of the sun.’³ Ere, however, the Rana of Chitor journeyed to this bourne, he was desirous to leave his throne unexposed to civil strife. The subject of succession had never been renewed; but discussing with Chonda his warlike pilgrimage to Gaya, from which he might not return, he sounded him by asking what estates should be settled on Mokal. “The throne of Chitor,” was the honest reply; and to set suspicion at rest, he desired that the ceremony of installation should be performed previous to Lakha’s departure. Chonda was the first to pay homage and swear obedience and fidelity to his future sovereign: reserving, as the recompense of his renunciation, the first place in the councils, and stipulating that in all grants to the vassals of the crown, his symbol (the lance) should be superadded to the autograph of the prince. In all grants the lance of Salumbar⁴ still precedes the monogram of the Rana.⁵