Annals and Antiquities of Rajasthan, or the Central and Western Rajput States of India v2.c27.s7.t2.20
Annals and Antiquities of Rajasthan, or the Central and Western Rajput States of India v2.c27.s7.t2.20
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v2.c27.s7.t2.20
Character of the Mers.—Admitting the exaggeration of the poet, the Mer appears to have been in the twelfth century what he is in the nineteenth, a bold, licentious marauder. He maintained himself throughout the whole of the Mogul domination, alternately succumbing and depredating; and since the Mahrattas crippled these countries, the Mer had regained all his consequence, and was rapidly encroaching upon his Rajput suzerain. But when in 1821 their excesses made it imperative to reduce their holds and fastnesses, they made no stand against the three battalions of sepoys sent against them, and the whole tract was compelled to obedience; not, however, till many of the descendants of Chita and Barar had suffered both in person and property.¹ The facility with which we reduced to entire subjection this extensive association of plunderers, for centuries the terror of these countries, occasioned no little astonishment to our allies. The resistance was indeed contemptible, and afforded a good argument against the prowess of those who had tolerated the existence of a gang at once so mischievous and weak. But this was leaping to a conclusion without looking beneath the surface, or to the moral and political revolution which enervated the arms of Mer and Mahratta, Pindari and Pathan. All rose to power from the common occupation of plunderers, aided by the national jealousies of the Rajputs. If the chieftains of Mewar leagued to assault the mountaineers, they found refuge and support in Marwar; and as their fortresses at all times presented a sanctuary, their Rawats or leaders obtained consequence amongst all parties by granting it. Every Mer community, accordingly, had a perfect understanding with the chieftain whose lands were contiguous to their own, and who enjoyed rights granted by the Rana over these nominal subjects. These rights were all of a feudal nature, as rakhwali or ‘blackmail’ [685], and those petty proofs of subordination, entitled in the feudal law of Europe “petit serjanterie.” The token might be a colt, a hawk, or a bullock, and a nazarana, or pecuniary acknowledgement, perhaps only of half-a-crown on the chieftain’s birthday, or on the Rajput Saturnalia, the Holi. But all these petty causes for assimilation between the Rajput and the lawless Mer were overlooked, as well as the more powerful one which rendered his arms of no avail. Every door was hermetically sealed against him; wherever he looked he saw a foe—the magical change bewildered him; and when their Khan and his adherents were assailed while in fancied security, and cut off in a midnight attack, his self-confidence was annihilated—he saw a red-coat in every glen, and called aloud for mercy.