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Annals and Antiquities of Rajasthan, or the Central and Western Rajput States of India v2.c27.s7.t2.86

Annals and Antiquities of Rajasthan, or the Central and Western Rajput States of India v2.c27.s7.t2.86

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English

v2.c27.s7.t2.86

Jhālamand.—November 2.—Jhālamand, ten miles. Although within one march of Jodhpur, we were obliged to make an intermediate halt, in order to arrange the ceremonials of reception ; a grave matter with all the magnates of the East, who regulate all such affairs by slavish precedent and ancestral wisdom. On such a novel occasion as the reception of an English envoy at this desert court, they were a good deal puzzled how to act. They could very well comprehend how an ambassador direct from majesty should be received, and were not unfamiliar with the formula to be observed towards a viceregal legation. But the present case was an anomaly : the Governor of all India, of course, could appear only as the first servant of a commercial body, which, with whatever privileges invested, never could be made to rank with royalty or its immediate emanation. Accordingly, this always proved a clog to our diplomatic missions, until the diffusion of our power from the Indus to the ocean set speculation at rest on the formalities of reception of the Company’s ambassadors. On the other hand, the eternal rotation of military adventurers enjoying ephemeral power, such as the commanders of the myrmidons of Sindhia and Holkar, compelled all the Rajput princes to forgo much of their dignity ; and men like Amir Khan, Jean Baptiste, or Bapu Sindhia, who but a [705] short time ago would have deemed themselves honoured with a seat in the ante-chamber, claimed equality of reception with princes. Each made it a subject for boasting, how far he had honoured himself by the humiliation of the descendant of the emperor of Kanauj, or the scion of Rama. At the same time, as the world is always deceived by externals, it was difficult to concede a reception less distinguished than that granted to the leader of a Mahratta horde; and here their darling precedent was available. To what distance did the Raja send the *istikbal* to meet Amir Khan? what was the rank of the chieftains so deputed? and to what point did the "offspring of the sun" condescend to advance in person to receive this "lord of the period"? All these, and many similar questions, were propounded through the Wakil, who had long been with me, to his sovereign, to whose presence he proceeded in order that they might be adjusted, while I halted at Jhalamand, only five miles from the capital. However individually we may despise these matters, we have no option, as public servants, but to demand the full measure of honour for those we represent. As the present would also regulate future receptions, I was compelled to urge that the Raja would best consult his own dignity by attending to that of the government I represented, and distinctly signified that it could never be tolerated that he should descend to the very foot of his castle to honour Amir Khan, and await the English envoy almost on the threshold of his palace. It ended, as such matters generally do in those countries, by a compromise: it was stipulated that the Raja should receive the mission in his *palki* or litter, at the central barrier of descent.¹ These preliminaries being arranged, we left Jhalamand in the afternoon, that we might not derange the habits of slumber of those who were to conduct us to the capital. About half-way we were met by the great feudatory chieftains of Pokaran and Nimaj, then lords of the ascendant, and the joint advisers of their sovereign. We dismounted, embraced, complimented each other in the customary phraseology; then remounted, and rode together until we reached the tents, where, after I had requested them to be the bearers of my homage to their sovereign, we mutually saluted and parted.