Annals and Antiquities of Rajasthan, or the Central and Western Rajput States of India v2.c30.t2.169
Annals and Antiquities of Rajasthan, or the Central and Western Rajput States of India v2.c30.t2.169
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v2.c30.t2.169
Death of Rāe Singh.—When Rae Singh was incarcerated in Dewa, his eldest son, Abhai Singh, Rajkumar, ‘heir-apparent,’ with the second son, Dhonkal, were left at Barmer, with the outlawed chiefs. The Rawal, having in vain demanded his grandchildren, prepared an army and invested Barmer. It was defended during six months, when a capitulation was acceded to, and the children were given up to Mulraj on the bare pledge of Zorawar Singh, who guaranteed their safety; and they were sent to the castle of Dewa, where their father was confined. Soon after, the castle was fired, and Rae Singh and his wife were consumed in the flames. On escaping this danger, which was made to appear accidental, the young princes were confined in the fortress of Ramgarh, in the most remote corner of the desert, bordering the valley of Sind, for their security and that of the Rawal (according to the Mehta’s account), and to prevent faction from having a nucleus around which to form. But Zorawar, who entertained doubts of the minister’s motives, reminded the Rawal that the proper place for the heir-apparent was the court, and that his honour stood pledged for his safety. This was sufficient for the Mehta, whose mind was instantly intent upon the means to rid himself of so conscientious an adviser. Zorawar had a brother named Ketsi, whose wife, according to the courtesy of Rajwara, had adopted the minister as her brother. Salim sounded his adopted sister as to her wish to see her husband become lord of Jinjiniali. The tempter succeeded : he furnished her with poisoned comfits, which she administered to the gallant Zorawar ; and her lord was inducted into the estates of Jinjiniali. Having thus disposed of the soul of the Bhatti nobility, he took off in detail the chiefs of Baru, Dangri, and many others, chiefly by the same means, though some by [268] the dagger. Ketsi, who, whether innocent or a guilty participant in his brother’s death, had benefited thereby, was marked in the long list of proscription of this fiend, who determined to exterminate every Rajput of note. Ketsi knew too much, and those connected with him shared in this dangerous knowledge : wife, brother, son, were therefore destined to fall by the same blow. The immediate cause of enmity was as follows. The minister, who desired to set aside the claims of the children of Rae Singh to the gaddi, and to nominate the youngest son of Mulraj as heir-apparent, was opposed by Ketsi, as it could only be effected by the destruction of the former; and he replied, that “ no co-operation of his should sanction the spilling of the blood of any of his master’s family.” Salim treasured up the remembrance of this opposition to his will, though without any immediate sign of displeasure. Soon after, Ketsi and his brother Sarup were returning from a nuptial ceremony at Kanera, in the district of Balotra. On reaching Bhikarai, on the Jaisalmer frontier, where the ministers of the Mehta’s vengeance were posted, the gallant Zorawar and his brother were conducted into the castle, out of which their bodies were brought only to be burnt. Hearing of some intended evil to her lord, Ketsi’s wife, with her infant son, Megha, sought protection in the minister’s own abode, where she had a double claim, as his adopted sister, to sanctuary and protection. For five days, the farce was kept up of sending food for herself and child; but the slave who conveyed it remarking, in coarse, unfeeling language, that both her husband and her brother were with their fathers, she gave a loose to grief and determined on revenge. This being reported to the Mehta, he sent a dagger for her repose.