Annals and Antiquities of Rajasthan, or the Central and Western Rajput States of India v3.c43.t1.103
Annals and Antiquities of Rajasthan, or the Central and Western Rajput States of India v3.c43.t1.103
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v3.c43.t1.103
The lists were prepared; five hundred of the “chosen sons of Siahji” were marshalled before their prince to try the manhood of the Haras; and now, on either side, a champion had stepped forth to commence this mortal strife, when a stripling rushed in, his horse panting for breath, and demanded to engage a gigantic Rathor. The champions depressed their lances, and the pause of astonishment was first broken by the exclamation of the Hara chieftain, as he thus addressed the youth: “Oh! headstrong and disobedient, art thou come hither to extinguish the race of Alu Hara?” — “Let it perish, uncle (*kaka*), if, when you are in peril, I am not with you!" replied the adopted heir of Bumbaoda. The veteran Rathor smiled at the impetuous valour of the youthful Hara, who advanced with his sword ready for the encounter. His example was followed by his gallant antagonist, and courtesy was exhausted on either side to yield the first blow; till, at length, Alu's nephew accepted it; and it required no second, for he clove the Rathor in twain. Another took his place—he shared the same fate; a third, a fourth, and in like manner twenty-five, fell under the young hero's sword. But he bore 'a charmed life'; the queen of armies (*Vijayaseni*), whose statue guards the entrance of Bumbaoda, had herself enfranchised the youth from the seven-fold gates, in which his uncle had incarcerated him, and having made him invulnerable except in one spot (the neck),¹ sent him forth to aid his uncle, and gain fresh glory for the race of which she was the guardian. But the vulnerable point was at length touched, and Alu saw the child of his love and his adoption stretched upon the earth. The queen-mother of the Rathors, who witnessed the conflict, dreaded a repetition of such valour, from men in whom desire of life was extinct; and she commanded that the contest should cease, and reparation be made to the lord of the Patar, by giving him in marriage a daughter of Mandor. Alu's honour was redeemed; he accepted the offer, and with his bride repaired to the desolate Bumbaoda. The [646] fruit of this marriage was a daughter; but destiny had decreed that the race of Alu Hara should perish. When she had attained the age of marriage, she was betrothed. Bumbaoda was once more the scene of joy, and Alu went to the temple and invited the goddess to the wedding. All was merriment; and amongst the crowd of mendicants who besieged the door of hospitality was a decrepit old woman, who came to the threshold of the palace, and desired the guard to "tell Alu Hara she had come to the feast, and demanded to see him"; but the guard, mocking her, desired her to be gone, and "not to stand between the wind and him": she repeated her request, saying that "she had come by special invitation." But all was in vain; she was driven forth with scorn. Uttering a deep curse, she departed, and the race of Alu Hara was extinct. It was Vijayaseni herself, who was thus repulsed from the house of which she was protectress!