History of Mediaeval Hindu India (being a History of India from 600 to 1200 A.D.) v3.c33.s1.4
History of Mediaeval Hindu India (being a History of India from 600 to 1200 A.D.) v3.c33.s1.4
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v3.c33.s1.4
Popular belief also assigns divine greatness to the birth of Mahmud as to the birth of Shivaji, Mahmud being as great a favourite, religiously considered, with the Mahomedans, as Shivaji is with the Hindus. It is related that Sabuktagin once while hunting seized a buck and taking it up on horseback turned homewards. Seeing the mother of the buck following him to a great distance, he was moved with compassion for the affliction of the mother and set down the buck to the delight of the female deer. Mahomet appeared to him in a dream and applauded his act of kindness and promised him a kingdom. It is also stated that when Mahmud was born, Sabuktagin had a dream, presaging the birth of the great king, in which he saw a tremendous tree grow suddenly from the fireplace in his house. As he was telling his dream, news came of Mahmud’s birth which fell on the same day as the day of the birth of the great prophet and Sabuktagin said “I name the child Mahmud”. Such stories about heroes naturally arise after they have achieved their greatness. A third story relates that, on the day Mahmud was born, the idol temple at Wahind fall in the same way as at the birth of the great prophet the fire temple in the palace of the Persian kings was destroyed by an earthquake. This presaged the relentless war which Mahmud was to wage against the idolatry of the Hindus. Mahmud was born on the 10th of Mohurrum in 361 H corresponding to 2nd October 971 (Tabakat-i-Nasiri and Elliot p. 69) but Firishta has given the 9th of Mohurrum 357 H (note ditto). This makes a difference of nearly four years. Sabuktagin ruled from 977 to 997 A. D. He extended his dominions in the south by conquering Kandahar and Bust the capital of Zabulistan and he tried to extend the same towards the east where the kingdoms of India lay. His immediate neighbour on that side was Jaipal described variously as king of Hindustan, of Kabul and of Lahore. We must determine who this king was, as even so late as Sir Vincent Smith different views have been entertained on this subject.
Linked texts (1)
- Ṭabaqāt-i Nāṣirī — Minhāj al-Dīn Jūzjānī