History of Mediaeval Hindu India (being a History of India from 600 to 1200 A.D.) v3.c34.s3.14
History of Mediaeval Hindu India (being a History of India from 600 to 1200 A.D.) v3.c34.s3.14
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v3.c34.s3.14
Karna was succeeded by his son Jayasinha born of a Karṇāṭa Kadamba princess married when he was old. Jayasinha was a minor when Karna died and the government was carried on by his mother with the aid of capable and devoted ministers. Jayasinha surnamed Siddharāja proved to be the most powerful king of Gujarat in the Chaulukya line. He was a great builder and every ancient structure in Gujarat is popularly attributed to him. He built the famous Rudramāl (Rudra-mahālaya) temple of Śiva at Siddhapura parts of which only remain; yet they attest the stupendous dimensions and the fine workmanship of the temple. He built the Sahasralinga lake at Pāṭan. His wars were also great. He had a long war with Malwa lasting for twelve years beginning with an invasion of Malwa in the reign of Naravarman and ending with the defeat and imprisonment of Yaśovarman as related before. He is said to have attacked Dhārā and from thence to have gone against Madanpāla Chandella and exa cted tribute from him though a Chandella Kalanjar record states that Jayasinha was defeated (J. B. A. S. 1848 p. 319). Certain it is that he conquered Malwa and a large part of the country remained under the rule of Gujarat for a long time. He is usually called in inscriptions Avantinātha. From an inscription it appears that he also conquered Cutch and annexed that kingdom ruling it through a governor. In inscriptions he is said to have conquered Barbaraka, a word which has given rise to various legends and various surmises. The legends declare that Barbaraka was the king of demons or devils. And Jayasinha Siddharāja is said to have acquired such power over devils and goblins that he could accomplish anything. Such tales being absurd, antiquarians have attempted to explain the word by supposing that Barbaraka meant some aboriginal or even Mlechha people. Bühler thought that they were Bhils now known as Bābaras settled in south Kathiawar (Gazetteer). It is also suggested that they may have been the Berbers of the Hindu Purāṇas to be identified with Vara or the Berbers of Africa. The last suggestion seems acceptable with this difference that Berbers are to be identified with Arabs (See Vol. II p. 354). It is quite possible that Jayasinha defeated a formidable Arab invasion from Sind.