The Ancient Geography of India. I. The Buddhist Period, including the Campaigns of Alexander, and the Travels of Hwen-Thsang c6.s3.t10.1
The Ancient Geography of India. I. The Buddhist Period, including the Campaigns of Alexander, and the Travels of Hwen-Thsang c6.s3.t10.1
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c6.s3.t10.1
The position of Sankisa, which stood midway between Piloshana and Kanoj, has already been discussed. The name of the place is written *Seng-kia-she* by the Chinese pilgrims, a spelling which is well preserved in the Sankisa of the present day, and which represents with considerable faithfulness the *Sangkasya* of Sanskrit. Hwen Thsang calls it also by the name of *Kia-pi-tha*, or *Kapitha*, of which I was unable to discover any trace. Sankisa was one of the most famous places of Buddhist pilgrimage, as it was the scene of Buddha's descent from the *Trayastrinśa* heaven by a ladder of gold or gems, accompanied by the gods Indra and Brahma.[*] According to this curious legend, *Máyá*, the mother of Buddha, died seven days after his birth, and ascended at once to the *Trayastrinśa* heaven, the abode of the 33 gods, of whom Indra was the chief. But as she had no opportunity in this abode of the gods of hearing the law of Buddha, her pious son ascended to the *Trayastrinśa* heaven, and preached for three months in her behalf. He then descended to the earth with the gods Brahma and Indra by three staircases, one of which was formed either of crystal or precious stones, another of gold, and the third of silver. According to Fa-Hian, Buddha descended by a staircase formed of the "seven precious things," that is the precious metals and precious gems, whilst Brahma accompanied him on his right side by a silver ladder, and Indra on his left by a golden ladder. But Hwen Thsang assigns the golden staircase to Buddha himself, the silver staircase on the right to Brahma, and the crystal staircase on the left to Indra. The descent was accompanied by a multitude of Devas, who scattered flowers on all sides as they sang the praises of Buddha. Such are the main points of this curious legend, which is believed as firmly in Barma at the present day, as it was by Asoka 2100 years ago, or by the Chinese pilgrims of the fifth, sixth, and seventh centuries of our era.