The Ancient Geography of India. I. The Buddhist Period, including the Campaigns of Alexander, and the Travels of Hwen-Thsang c6.s3.t18.3
The Ancient Geography of India. I. The Buddhist Period, including the Campaigns of Alexander, and the Travels of Hwen-Thsang c6.s3.t18.3
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c6.s3.t18.3
On leaving Kosâmbi, the pilgrim proceeded first in a north-east direction to the Ganges, after crossing which he turned to the north to Kasapura, the whole distance being 117 miles. Now, the two great ghâts on the Ganges to the north-east of Kosam are at Mau-Saraya and Pápa-mau, the former being 40 miles, and the latter 43 miles distant. But as these two ghâts are close together, and almost immediately to the north of Allahabad, the total distance to Kasapura will be the same whichever place of crossing be taken. From Pápamau to Sultânpur the direction is due north, and the distance 66 miles ; the whole line from Kosam to Sultânpur being 109 miles, which is within 8 miles of the round number of 700 li, or 116 2/3 miles, as given by Hwen Thsang; while both of the bearings are in exact accordance with his statements. From Kasapura to Visákha the direction followed by the pilgrim was to the north, and the distance was from 170 to 180 *li*, or from 28 to 38 miles. Now the present city of *Ajudhya*, the ancient *Ayodhya* or *Sâketa*, is almost due north from *Sultânpur*, the distance being 30 miles to the nearest point, or just six miles in excess of the distance given by Hwen Thsang. As the former of these distances is in default, while the latter is in excess, I would suggest, as a possible alternative, that our measurements should be taken from the village of *Mahmûdpur*, which would make the route from Kosam to the Buddhist establishment near Kasapura up to 114 miles, or within three miles of the number stated by Hwen Thsang, and lessen the subsequent route to Ayodhya from 36 to 31 miles, which is within one mile of the number given by the Chinese pilgrim. As all the bearings are in perfect accordance, and as the names of the two places agree almost exactly, I think that there can be little hesitation in accepting the identification of *Sultânpur* or *Kusapura* with the Kasapura of Hwen Thsang.