Tribes in Ancient India c61.s3.26

c61.s3.26

About the marriage rites of the Licchavis, it is said in the Tibetan books that there were rules restricting the marriage of all girls born in Vaiśālī to that city alone. They state, ‘The people of Vaiśālī had made a law that a daughter born in the first district could marry only in the first district, not in the second or third; that one born in the middle district could marry only in the first and second; but that one born in the last district could marry in any of the three; moreover, that no marriage was to be contracted outside Vaiśālī.’² Certain passages in the *Bhikkhunī Vibhaṅga Saṅghādisesa*³ indicate that a Licchavi could ask the Licchavi-gaṇa or corporation of Licchavis to select a suitable bride for him, or to try a case of adultery. The punishment for a woman who broke her marriage vow was very severe; the husband could even kill her with impunity. But an adulterous woman could save herself from punishment by entering the congregation of nuns.⁴ The Licchavis appear to have had a high idea of female chastity; violation of chastity was a serious offence amongst them. The Buddha says that ‘no women or girls belonging to their clans are detained among them by force or abduction’.?⁵ The *Petavatthu Aṭṭhakathā* gives the story of a Licchavi rājā named Ambasakkhara who was enamoured of a married woman, whose husband he engaged as an officer under him; but he was foiled in his attempts to gain her love.⁶