On Yuan Chwang's Travels in India, 629–645 A.D. v1.c4.s2.17
On Yuan Chwang's Travels in India, 629–645 A.D. v1.c4.s2.17
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v1.c4.s2.17
The Emperor T'ai Tsung forgave the pilgrim for going abroad without permission, made his acquaintance and became his intimate friend. He received Yuan-chuang in an inner chamber of the palace, and there listened with unwearied interest from day to day to his stories about unknown lands and the wonders Buddha and his great disciples had wrought in them. The Emperor tried to persuade Yuan-chuang that it was his duty to give up the religious life and to take office. But the heart of the pilgrim was fixed, and as soon as he could he withdrew to a monastery and addressed himself to the work of translating into Chinese his Indian books. On his petition the Emperor appointed several distinguished lay scholars and several learned monks to assist in the labour of translating, editing, and copying. In the meantime at the request of his Sovereign Yuan-chuang compiled the Records of his travels, the Hsi-yü-chi. The first draft of this work was presented to the Emperor in 646, but the book as we have it now was not actually completed until 648. It was apparently copied and circulated in Ms in its early form during the author's life and for some time after. When the Hsi-yü-chi was finished Yuan-chuang gave himself up to the task of translating, a task which was to him one of love and duty combined. In his intervals of leisure he gave advice and instruction to the young brethren and did various kinds of acts of merit, leading a life calm and peaceful but far from idle. In the year 664 on the 6th day of the second month he underwent the great change. He had known that the change was coming, and had made ready for his departure. He had no fears and no regrets: content with the work of his life and joyous in the hope of hereafter he passed hence into Paradise. There he waits with Maitreya until in the fullness of time the latter comes into this world. With him Yuan-chuang hoped to come back to a new life here and to do again the Buddha's work for the good of others.