Studies in the History of Sanskrit Poetics v2.c81.s1.92

v2.c81.s1.92

³³ Mammaṭa, we shall see, takes the *guṇa* as directly related to the *rasa* as the *aṅgin*, and if we sometimes speak of them as belonging to *śabda* and *artha*, we do so only figuratively (*upacāreṇa*) : but Jagannātha (pp. 33-35), going back to Vāmana’s old position, combats this view and thinks that this usage is not figurative.